al-Mustadrak (al-Hakim) 2569
✧ As for the statement of Abdullah b. Yazid al-Ansari
Show the chain
كَمَا حَدَّثَنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمَلِكِ أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ جُرَيْجٍ وَابْنُ عُيَيْنَةَ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنْ عَطِيَّةَ رَجُلٍ مِنْ بَنِي قُرَيْظَةَ
أَخْبَرَهُ أَنَّ أَصْحَابَ رَسُولِ اللَّهِ ﷺ «جَرَّدُوهُ يَوْمَ قُرَيْظَةَ فَلَمْ يَرَوُا الْمُوسَى جَرَتْ عَلَى شَعْرِهِ يَعْنِي عَانَتِهِ فَتَرَكُوهُ مِنَ الْقَتْلِ» فَصَارَ الْحَدِيثُ بِمُتَابَعَةِ مُجَاهِدٍ «صَحِيحًا عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ Muḥammad b. ʿAbdullāh b. ʿAbd al-Malik Anbaʾ Ibn and Hb
- Ibn Jurayj and Ibn ʿUyaynah
- Ibn Abū Najīḥ
- Mujāhid
- ʿAṭiyyah a man Min Banī Qurayẓah
✧ He informed him that the companions of the Messenger of Allah ﷺ examined him on the day of Qurayzah and did not see that the razor had passed over his hair, meaning his pubic hair, so they spared him from execution. Thus, with the corroboration of Mujahid, the hadith became authentic according to the conditions of the two Shaykhs, but they did not include it, according to the conditions of al-Bukhari and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 2584
Other narrations of this report
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيأخبره
- Young Companion (ṣaḥābī)d. between 61 AH and 70 AHعَطِيَّةَ رَجُلٍ مِنْ بَنِي قُرَيْظَةَصحابي صغيرأخبره
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHوَابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنبأ
- trustworthy (thiqah)d. 268 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.