al-Mustadrak (al-Hakim) 2483
✧ As for the statement of Abdullah b. Yazid al-Ansari
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الْحِيرِيُّ ثنا مُسَدَّدُ بْنُ قَطَنٍ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ أَبِي إِسْحَاقَ عَنْ عَلِيِّ بْنِ رَبِيعَةَ قَالَ
رَأَيْتُ عَلِيًّا أُتِيَ بِدَابَّةٍ
Translation
Chain of narrators
- ʿAlī b. Muḥammad al-Ḥīrī
- Musaddad b. Qaṭan
- ʿUthmān b. Abū Shaybah
- Jarīr
- Manṣūr
- Abū Isḥāq
- ʿAlī b. Rabīʿah
✧ I saw ‘Ali being brought a mount.
Notes
فَذَكَرَ الْحَدِيثَ مِثْلَهُ سَوَاءً «وَشَاهِدُهُ حَدِيثُ أَبِي هُرَيْرَةَ» على شرط مسلم
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصواب ما رواه شيبان عن الأجلح عن أبي إسحاق عن علي بن ربيعة
machine translationThe correct version is what Shaybān narrated from al-Ajlaḥ, from Abū Isḥāq, from ʿAlī b. Rabīʿah.
in المستدرك على الصحيحين, p. 2497 - Abū Ḥatim al-Rāzī
حدثني أبو زياد القطان عن يحيى بن سعيد قال كنت أعجب من حديث علي بن ربيعة كنت ردف علي لأن علي بن ربيعة كان حدثا في عهد علي ومثله أنكرت أن يكون ردف علي حتى حدثنا سفيان عن أبي إسحاق عن علي بن ربيعة قلت لسفيان سمعه أبو إسحاق من علي بن ربيعة فقال سألت أبا إسحاق عنه فقال حدثني رجل عن علي بن ربيعة
machine translationAbū Ziyād al-Qaṭṭān narrated to me from Yaḥyā b. Saʿīd, who said: I used to be amazed at the hadith of ʿAlī b. Rabīʿah, "I was riding behind ʿAlī", because ʿAlī b. Rabīʿah was a youth in the time of ʿAlī, and I denied that someone like him could have been riding behind ʿAlī, until Sufyān narrated to us from Abū Isḥāq, from ʿAlī b. Rabīʿah. I said to Sufyān: Did Abū Isḥāq hear it from ʿAlī b. Rabīʿah? He said: I asked Abū Isḥāq about it, and he said: A man narrated it to me from ʿAlī b. Rabīʿah.
in المستدرك على الصحيحين, p. 2497
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةرأيت
- trustworthy (thiqah)d. between 91 and 100 AHعَلِيِّ بْنِ رَبِيعَةَثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- d. 301 AHمُسَدَّدُ بْنُ قَطَنٍحدثنا
- علي بن محمد الحيريحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.