al-Mustadrak (al-Hakim) 2340
Maamar b. Rashid
Show the chain
أَخْبَرَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ الْقَارِئُ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا أَبُو عُمَرَ الْحَوْضِيُّ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ مُسْلِمِ بْنِ جُبَيْرٍ عَنْ أَبِي سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو
أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا فَنَفَدَتِ الْإِبِلُ «فَأَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ آخُذَ مِنْ قَلَائِصِ الصَّدَقَةِ فَكُنْتُ آخُذُ الْبَعِيرَ بِالْبَعِيرَيْنِ»
Translation
Chain of narrators
- Abū Isḥāq Ibrāhīm b. Ismāʿīl al-Qāriʾ
- ʿUthmān b. Saʿīd al-Dārimī
- Abū ʿUmar al-Ḥawḍī
- Ḥammād b. Salamah
- Muḥammad b. Isḥāq
- Yazīd b. Abū Ḥabīb
- Muslim b. Jubayr
- Abū Sufyān
- ʿAbdullāh b. ʿAmr
The Messenger of Allah ﷺ commanded him to equip an army, but the camels were insufficient. So he commanded him to keep back the young camels of sadaqah, and he was taking a camel to be replaced by two when the camels of sadaqah came. (Using translation from Abū Dāʾūd 3357)
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, yet they did not record it (meaning al-Bukhārī and Muslim). On the criteria of Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
في إسناده محمد بن إسحاق وفيه مقال معروف
machine translationIn its chain of transmission is Muḥammad b. Isḥāq, about whom there is a well-known criticism.
in المستدرك على الصحيحين, p. 2353 - Ibn Ḥajar al-ʿAsqalānī
قوي الإسناد
machine translationIts chain of transmission is strong (qawī).
in المستدرك على الصحيحين, p. 2353 - Khaṭṭābī
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in المستدرك على الصحيحين, p. 2353 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح على شرط مسلم ولم يخرجاه
machine translationAn authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though they (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 2353
Show 3 more
- Abū ʿAbdullāh al-Ḥākim
هذا حديث ضعيف مضطرب الإسناد
machine translationThis hadith is weak (ḍaʿīf), with an inconsistent (muḍṭarib) chain of transmission.
in المستدرك على الصحيحين, p. 2353 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.
in المستدرك على الصحيحين, p. 2353 - Ibn Ḥajar al-ʿAsqalānī
في إسناده اختلاف لكن أخرج البيهقي من وجه آخر قوي عنعمرو بن شعيب عن أبيه عن عبد الله بن عمرو
machine translationThere is disagreement in its chain of transmission, but al-Bayhaqī reported it by another strong route, from ʿAmr b. Shuʿayb, from his father, from ʿAbdullāh b. ʿAmr.
in المستدرك على الصحيحين, p. 2353
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)أَبِي سُفْيَانَمقبولعن
- unknown (majhūl)مُسْلِمِ بْنِ جُبَيْرٍمجهولعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- Trustworthy and firm (thiqah thabt); he was criticized for taking payment for teaching hadithd. 225 AHأَبُو عُمَرَ الْحَوْضِيُّثقة ثبت ، عيب بأخذ الأجرة على الحديثحدثنا
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّحدثنا
- d. 338 AHأَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ الْقَارِيأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.