al-Mustadrak (al-Hakim) 2252
✧ As for the saying of Abu Hurayrah
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حَدَّثَنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ الرَّبِيعُ أَنْبَأَ الشَّافِعِيُّ أَنْبَأَ مَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّ النَّبِيَّ ﷺ
«نَهَى عَنْ بَيْعِ اللَّحْمِ بِالْحَيَوَانِ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ al-Rabīʿ Anbaʾ al-Shāfiʿī Anbaʾ Mālik
- Zayd b. Aslam
- Saʿīd b. al-Musayyib
- al-Nabī ﷺ
✧ He forbade selling meat for animals.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ishbīlī
الصحيح أن هذا الحديث مرسل
machine translationThe correct view is that this hadith is mursal.
in المستدرك على الصحيحين, p. 2265 - ابن الملقن
وهذا مرسل
machine translationThis is mursal.
in المستدرك على الصحيحين, p. 2265 - Dāraquṭnī
تفرد به يزيد بن مروان عن مالك عن الزهري عنه ولم يتابع عليه وصوابه ما في الموطأ عن زيد عن سعيد مرسلا
machine translationYazīd b. Marwān was alone in narrating it from Mālik, from al-Zuhrī, from him, and he was not corroborated. The correct form is what is in the Muwaṭṭaʾ, from Zayd, from Saʿīd, as a mursal report.
in المستدرك على الصحيحين, p. 2265 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواه يزيد بن مروان هكذا وغلط فيه والصحيح ما في الموطأ يعني مرسلا
machine translationYazīd b. Marwān narrated it in this way and erred in it. The sound version is what is in the Muwaṭṭaʾ, meaning as a mursal report.
in المستدرك على الصحيحين, p. 2265
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- Dāraquṭnī
الصحيح في هذا الحديث الإرسال
machine translationThe correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in المستدرك على الصحيحين, p. 2265 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح في هذا الحديث الإرسال
machine translationThe correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in المستدرك على الصحيحين, p. 2265 - ابن الملقن
ثابت هذا ضعفوه والصحيح في هذا الحديث الإرسال
machine translationThis Thābit, they graded him weak (ḍaʿīf), and the correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in المستدرك على الصحيحين, p. 2265 - Abū ʿAbdullāh al-Ḥākim
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in المستدرك على الصحيحين, p. 2265
Same hadith, other wordings
- Misykatul Mashabih 2821وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن بَيْعِ اللَّحْمِ بِالْحَيَوَانِ قَالَ سَعِيدٌ: كَانَ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
Other narrations of this report
Narrators
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيد بْن الْمُسَيِّبأحد العلماء الأثبات الفقهاء الكبارعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينأنبأ
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنبأ
- trustworthy (thiqah)d. 270 AHالرَّبِيعُثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked