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العربية

al-Mustadrak (al-Hakim) 2163

✧ As for the narration of Ismail b. Ja'far b. Abi Kathir...

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أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ الشَّيْبَانِيُّ بِالْكُوفَةِ حَدَّثَنَا أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي عَزْرَةَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ جَابِرٍ عَنِ الْقَاسِمِ بْنِ يَزِيدَ عَنْ أَبِي أُمَامَةَ قَالَ

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُحْتَكَرَ الطَّعَامُ» قَدْ أَخْرَجَ مُسْلِمٌ حَدِيثَ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ نَضْلَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَحْتَكِرُ إِلَّا خَاطِئٌ» وَهَذَا الْحَدِيثُ أَحَدُ مَا يُنْقَضُ عَلَيْهِ أَنْ لَا يَصِحَّ حَدِيثُ صَحَابِيٍّ لَا يَرْوِي عَنْهُ تَابِعِيَّانِ فَإِنَّ مَعْمَرًا هَذَا لَيْسَ لَهُ رَاوٍ غَيْرُ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَمَّا حَدِيثُ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ فَلَيْسَ بِذَلِكَ اللَّفْظِ وَقَدْ رُوِيَ فِي الزَّجْرِ عَنِ احْتِكَارِ الطَّعَامِ وَالتَّقَاعُدِ عَنْ مُوَاسَاةِ الْمُسْلِمِينَ فِي الضِّيقِ الْأَخْبَارُ لَابُدَّ مِنْ ذِكْرِهَا فِي هَذَا الْمَوْضِعِ كَمَا دَفَعَ الْمُسْلِمُونَ إِلَيْهِ فِي الْوَقْتِ فَمِنْهَاسكت عنه الذهبي في التلخيص

Translation

Chain of narrators
  1. Abū Jaʿfar Muḥammad b. ʿAlī al-Shaybānī Bi-al-Kūfah
  2. Aḥmad b. Ḥāzim b. Abū ʿAzrah
  3. Jaʿfar b. ʿAwn
  4. ʿAbd al-Raḥman b. Yazīd
  5. Jābir
  6. al-Qāsim b. Yazīd
  7. Abū Umāmah

✧ "The Messenger of Allah ﷺ forbade hoarding food." Muslim included the hadith of Muhammad ibn Ishaq from Muhammad ibn 'Amr ibn 'Ata' from Sa'id ibn al-Musayyab from Ma'mar ibn 'Abd Allah ibn Nadlah that the Messenger of Allah ﷺ said: "No one hoards except a sinner." This hadith is one of the things that refute the view that a Companion's hadith is not authentic unless two Followers narrate from him, for this Ma'mar has no narrator other than Sa'id ibn al-Musayyab. As for the hadith of al-Qasim from Abu Umamah, it is not with that wording. Reports have been narrated about the prohibition of hoarding food and refraining from helping Muslims in times of hardship, which must be mentioned in this place as Muslims are driven to it at the present time. Among them: Al-Dhahabi remained silent about it in the Talkhis.

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