al-Mustadrak (al-Hakim) 2137
Show the chain
حَدَّثَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ وَعَلِيُّ بْنُ عِيسَى وَأَبُو بَكْرِ بْنُ جَعْفَرٍ قَالُوا حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ حَنَشِ بْنِ قَيْسٍ الرَّحَبِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
لَا يُغْبَطَنَّ جَامِعُ الْمَالِ مِنْ غَيْرِ حِلِّهِ أَوْ قَالَ مِنْ غَيْرِ حَقِّهِ فَإِنَّهُ إِنْ تَصَدَّقَ لَمْ يُقْبَلْ مِنْهُ وَمَا بَقِيَ كَانَ زَادَهُ إِلَى النَّارِ
Translation
Chain of narrators
- Abū Zakariyyā al-ʿAnbarī and ʿAlī b. ʿĪsá Waʾabū Bakr b. Jaʿfar
- Abū ʿAbdullāh Muḥammad b. Ibrāhīm al-ʿAbdī
- ʿUbaydullāh b. Muʿādh b. Muʿādh
- al-Muʿtamir b. Sulaymān
- his father
- Ḥanash b. Qays al-Raḥabī
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ Let not the one who amasses wealth without its right be envied—or he said, without its due—for if he gives charity, it will not be accepted from him, and whatever remains will be his provision for the Fire.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ»
machine translation"This hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 2147
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- abandoned (matrūk)d. between 121 and 130 AHحَنَشِ بْنِ قَيْسٍ الرَّحَبِيِّمتروكعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHالْمُعْتَمِرُ بْنُ سُلَيْمَانَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH or 238 AH; also said: 233 AHعُبَيْدُ اللهِ بْنُ مُعَاذِ بْنِ مُعَاذٍثقة حافظحدثنا
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّثقة حافظ فقيهحدثنا
- d. 368 AHوَأَبُو بَكْرِ بْنُ جَعْفَرٍحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.