al-Mustadrak (al-Hakim) 2073
✧ Mentioning the virtues of surahs and various verses
Show the chain
أَخْبَرْنَاهُ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي وَأَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى بْنِ عِمْرَانَ الْفَقِيهُ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا مُوسَى قَالَا ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ثنا سُفْيَانُ عَنْ أَبِي هَاشِمٍ عَنْ أَبِي مِجْلَزٍ عَنْ قَيْسِ بْنِ عَبَّادٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
مَنْ قَرَأَ سُورَةَ الْكَهْفِ
Translation
Chain of narrators
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Muḥammad b. Mūsá b. ʿImrān al-Faqīh
- Ibrāhīm b. Abū Ṭālib
- Mūsá
- ʿAbd al-Raḥman b. Mahdī
- Sufyān
- Abū Hāshim
- Abū Mijlaz
- Qays b. ʿAbbād
- Abū Saʿīd al-Khudrī
✧ Whoever recites Surah al-Kahf
Notes
فَذَكَرَهُ بِنَحْوِهِ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
اختلف في رفعه ووقفه والمرفوع ضعيف وأما الموقوف فهو صحيح
in المستدرك على الصحيحين, p. 2081 - Ibn Ḥajar al-ʿAsqalānī
قال النووي في الأذكار والخلاصة إن حديث أبي سعيد هذا ضعيف وقال في شرح المهذب رواه النسائي في عمل اليوم والليلة بإسناد غريب ضعيف رواه مرفوعا وموقوفا عن أبي سعيد وكلاهما ضعيف هذا لفظه فأما المرفوع فيمكن أن يضعف بالاختلاف والشذوذ وأما الموقوف فلا شك ولا ريب في صحته فإن النسائي قال فيه حدثنا محمد بن بشار ثنا يحيى بن كثير ثنا شعبة ثنا أبو هاشم وقال ابن أبي شيبة ثنا وكيع ثنا سفيان عن أبي هاشم الواسطي عن أبي مجلز عن قيس بن عباد عنه وهؤلاء من رواة الصحيحين فلا معنى لحكمه عليه بالضعف
machine translationAl-Nawawī said in al-Adhkār and al-Khulāṣah that this ḥadīth of Abū Saʿīd is weak (ḍaʿīf). And he said in Sharḥ al-Muhadhdhab: Al-Nasāʾī narrated it in ʿAmal al-Yawm wa-l-Laylah with an odd (gharīb), weak chain; he narrated it as raised (marfūʿ) and as halted (mawqūf) from Abū Saʿīd, and both are weak. This is his wording. As for the raised version, it may be graded weak because of the discrepancy and irregularity (shudhūdh). As for the halted version, there is no doubt or uncertainty about its soundness, for al-Nasāʾī said regarding it: Muḥammad b. Bashshār narrated to us, Yaḥyā b. Kathīr narrated to us, Shuʿbah narrated to us, Abū Hāshim narrated to us. And Ibn Abī Shaybah said: Wakīʿ narrated to us, Sufyān narrated to us, from Abū Hāshim al-Wāsiṭī, from Abū Mijlaz, from Qays b. ʿAbbād, from him. These are narrators of the two Ṣaḥīḥs, so there is no sense in his ruling it weak.
in المستدرك على الصحيحين, p. 2081
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. after 80 AHقَيْسِ بْنِ عَبَّادٍثقةعن
- trustworthy (thiqah)d. 106 AH, also said: 109 AHأَبِي مِجْلَزٍثقةعن
- trustworthy (thiqah)d. Bayān al-Wāsiṭī said: 122 AH. Al-Dhahabī said: 132 AH. Abū Bakr b. Manjawayh said: 145 AHأَبِي هَاشِمٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةحدثنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.