MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 1542

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أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ عَنْ أَبِي إِسْحَاقَ عَنْ صِلَةَ بْنِ زُفَرَ قَالَ

كُنَّا عِنْدَ عَمَّارِ بْنِ يَاسِرٍ فَأَمَرَ بِشَاةٍ مَصْلِيَّةٍ فَقَالَ «كُلُوا» فَتَنَحَّى بَعْضُ الْقَوْمِ فَقَالَ إِنِّي صَائِمٌ فَقَالَ عَمَّارٌ «مَنْ صَامَ يَوْمَ الشَّكِّ فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ»

Translation

Chain of narrators
  1. Abū Bakr Muḥammad b. Aḥmad b. Bālawayh
  2. ʿAbdullāh b. Aḥmad b. Ḥanbal
  3. Abū Bakr b. Abū Shaybah
  4. Abū Khālid al-Aḥmar
  5. ʿAmr b. Qays al-Mulāʾī
  6. Abū Isḥāq
  7. Ṣilah b. Zufar

✧ We were with 'Ammar b. Yasir when he ordered a roasted sheep and said, 'Eat.' Some of the people held back, and one of them said, 'I am fasting.' 'Ammar said, 'Whoever fasts on the day of doubt has disobeyed Abu al-Qasim ﷺ.'

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in المستدرك على الصحيحين, p. 1547
  • Dāraquṭnī

    إسناده حسن صحيح ورجاله كلهم ثقات

    machine translationIts chain of transmission is good and sound (ḥasan ṣaḥīḥ), and all of its narrators are trustworthy (thiqāt).

    in المستدرك على الصحيحين, p. 1547
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين

    machine translationThis is an authentic (ṣaḥīḥ) ḥadīth meeting the criterion of the two Shaykhs (al-Bukhārī and Muslim).

    in المستدرك على الصحيحين, p. 1547
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 1547
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  • Abū ʿAbdullāh al-Ḥākim

    حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationAn authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it.

    in المستدرك على الصحيحين, p. 1547
  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرطهما ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ) according to the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it.

    in المستدرك على الصحيحين, p. 1547

Other narrations of this report

Narrators

  1. eminent, well-known Companion, among the earliest to embrace Islamd. 37 AH
    عَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولين
    فقال
  2. trustworthy (thiqah), eminentd. around the 70 AH, during the governorship of Muṣʿab b. al-Zubayr
    صِلَةَ بْنِ زُفَرَثقة جليل
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. trustworthy (thiqah), meticulous (mutqin), devout worshipperd. 146 AH
    عَمْرِو بْنِ ج١ / ص٤٢٤قَيْسٍ الْمُلَائِيِّثقة متقن عابد
    عن
  5. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AH
    أَبُو خَالِدٍ الْأَحْمَرُصدوق يخطئ
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  7. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقة
    حدثنا
  8. أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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