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al-Mustadrak (al-Hakim) 1525

✧ As for the discussion of Muhammad b. Abi Hafsah

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّغَانِيُّ بِمَكَّةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عُبَادَةَ ثنا عَبْدُ الرَّزَّاقِ وَأَنْبَأَ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ رَافِعٍ قَالَا ثنا عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ زَيْدِ بْنِ سَلَّامٍ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْأَزْدِيِّ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«غَيْرَتَانِ إِحْدَاهُمَا يُحِبُّهَا اللَّهُ وَالْأُخْرَى يُبْغِضُهَا اللَّهُ وَمَخِيلَتَانِ إِحْدَاهُمَا يُحِبُّهَا اللَّهُ وَالْأُخْرَى يُبْغِضُهَا اللَّهُ فَالْغَيْرَةُ فِي الرِّيبَةِ يُحِبُّهَا اللَّهُ وَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ يُبْغِضُهَا اللَّهُ وَالْمَخِيلَةُ إِذَا تَصَدَّقَ الرَّجُلُ يُحِبُّهَا اللَّهُ وَالْمَخِيلَةُ مِنَ الْكِبْرِ يُبْغِضُهَا اللَّهُ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. ʿAlī al-Ṣaghānī Bimakkah
  2. Isḥāq b. Ibrāhīm b. ʿUbādah
  3. ʿAbd al-Razzāq and ʾAnbaʾ Muḥammad b. Yaʿqūb al-Shaybānī
  4. Isḥāq b. Ibrāhīm Wamuḥammad b. Rāfiʿ
  5. ʿAbd al-Razzāq Anbaʾ Maʿmar
  6. Yaḥyá b. Abū Kathīr
  7. Zayd b. Sallām
  8. ʿAbdullāh b. Zayd al-Azdī
  9. ʿUqbah b. ʿĀmir al-Juhanī
  10. Rasūl Allāh ﷺ

✧ "There are two types of jealousy: one Allah loves and the other Allah hates. And two types of pride: one Allah loves and the other Allah hates. Jealousy in suspicion Allah loves, and jealousy without suspicion Allah hates. Pride when a man gives charity Allah loves, and pride from arrogance Allah hates."

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ

    machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), but they (al-Bukhārī and Muslim) did not include it in their collections.

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Other narrations of this report

Narrators

  1. a well-known Companiond. 58 AH, or: close to 60 AH
    عُقْبَةُ بْنُ عَامِرٍ بْنِ عَبْسٍ الْفَرَضِيُّصحابي مشهور
    عن
  2. acceptable (maqbūl)d. between 101 and 110 AH
    عَبْدِ اللهِ بْنِ زَيْدٍ الْأَزْدِيِّمقبول
    عن
  3. trustworthy (thiqah)d. between 121 AH and 130 AH
    زَيْدِ بْنِ سَلَّامٍثقة
    عن
  4. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنبأ
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. d. 284 AH or 285 AH or 287 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ
    حدثنا
  8. مُحَمَّدُ بْنُ يَعْقُوبَ ج١ / ص٤١٨الشَّيْبَانِيُّ
    أنبأ
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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