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العربية

al-Mustadrak (al-Hakim) 1508

✧ As for the discussion of Muhammad b. Abi Hafsah

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حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ عَنِ ابْنِ عَجْلَانَ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ

سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ دَخَلَ رَجُلٌ الْمَسْجِدَ فَأَمَرَ النَّبِيُّ ﷺ أَنْ يَطْرَحُوا لَهُ ثِيَابًا فَطَرَحُوا لَهُ فَأَمَرَ لَهُ مِنْهَا بِثَوْبَيْنِ ثُمَّ حَثَّ عَلَى الصَّدَقَةِ فَجَاءَ فَطَرَحَ أَحَدَ الثَّوْبَيْنِ فَصَاحَ بِهِ وَقَالَ «خُذْ ثَوْبَكَ»

Translation

Chain of narrators
  1. ʿAlī b. Ḥamshādh al-ʿAdl
  2. Bishr b. Mūsá
  3. al-Ḥumaydī
  4. Sufyān
  5. Ibn ʿAjlān
  6. ʿIyāḍ b. ʿAbdullāh b. Saʿd

✧ He heard Abu Sa'id al-Khudri say: A man entered the mosque, and the Prophet ﷺ ordered that they throw clothes to him, so they threw them to him. Then he ordered that he be given two garments from them. Then he urged charity, and the man came and threw one of the two garments (as charity). He shouted at him and said, "Take your garment."

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not transmit it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط مسلم ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.

    in المستدرك على الصحيحين, p. 1513

Other narrations of this report

Sunan an-Nasa'i 1408

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    سمع
  2. ʿIyāḍ b. ʿAbdillāh
    trustworthy (thiqah)d. at the turn of 100 AH
    عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ سَعْدٍثقة
    عن
  3. Ibn ʿAjlān
    truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    ابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. al-Ḥumaydī
    trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AH
    الْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينة
    حدثنا
  6. Bishr b. Mūsā
    d. 288 AH
    بِشْرُ بْنُ مُوسَى
    حدثنا
  7. ʿAlī b. Ḥamshādh al-ʿAdl
    d. 338 AH
    عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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