MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 1418

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا حُمَيْدُ بْنُ عَيَّاشٍ الرَّمْلِيُّ حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ ثنا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَصْبَهَانِيِّ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«أَوْلَادُ الْمُؤْمِنِينَ فِي جَبَلٍ فِي الْجَنَّةِ يَكْفُلُهُمْ إِبْرَاهِيمُ وَسَارَةُ حَتَّى يَرُدَّهُمْ إِلَى آبَائِهِمْ يَوْمَ الْقِيَامَةِ»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Ḥumayd b. ʿAyyāsh al-Ramlī
  3. Muʾammal b. Ismāʿīl
  4. Sufyān
  5. ʿAbd al-Raḥman b. al-Aṣbahānī
  6. Abū Ḥāzim
  7. Abū Hurayrah
  8. Rasūl Allāh ﷺ

✧ “The children of the believers are in a mountain in Paradise, cared for by Ibrahim and Sarah until they return them to their fathers on the Day of Resurrection.”

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    على شرط الشيخين

    machine translationIt meets the criteria of the two Shaykhs.

    in المستدرك على الصحيحين, p. 1422
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 1422
  • Dāraquṭnī

    يرويه الثوري عن عبد الرحمن بن الأصبهاني عن أبي حازم عن أبي هريرة واختلف عنه في رفعه فرفعه مؤمل بن إسماعيل ووقفه عبد الرحمن بن مهدي والموقوف أشبه

    machine translationAl-Thawrī narrates it from ʿAbd al-Raḥmān b. al-Aṣbahānī, from Abū Ḥāzim, from Abū Hurayrah. There is disagreement from him about whether it is raised (marfūʿ): Muʾammal b. Ismāʿīl raised it, while ʿAbd al-Raḥmān b. Mahdī made it a statement of the Companion (mawqūf), and the mawqūf version is more likely correct.

    in المستدرك على الصحيحين, p. 1422

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphate
    أَبِي حَازِمٍثقة
    عن
  3. trustworthy (thiqah)d. during the governorship of Khālid al-Qasrī over Iraq
    عَبْدِ الرَّحْمَنِ بْنِ الْأَصْبَهَانِيِّثقة
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AH
    مُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظ
    حدثنا
  6. حُمَيْدُ بْنُ عَيَّاشٍ الرَّمْلِيُّ
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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