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العربية

al-Mustadrak (al-Hakim) 1403

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا سَعِيدُ بْنُ عَامِرٍ ثنا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمَيِّتَ يَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ فَإِنْ كَانَ مُؤْمِنًا كَانَتِ الصَّلَاةُ عِنْدَ رَأْسَهُ وَكَانَ الصَّوْمُ عَنْ يَمِينِهِ وَكَانَتِ الزَّكَاةُ عَنْ يَسَارِهِ وَكَانَ فِعْلُ الْخَيْرَاتِ مِنَ الصَّدَقَةِ وَالصَّلَاةِ وَالصِّلَةِ وَالْمَعْرُوفِ وَالْإِحْسَانِ إِلَى النَّاسِ عِنْدَ رِجْلَيْهِ فَيُؤْتَى مِنْ قِبَلِ رَأْسِهِ فَتَقُولُ الصَّلَاةُ مَا قِبَلِي مَدْخَلٌ وَيُؤْتَى مِنْ عَنْ يَمِينِهِ فَيَقُولُ الصَّوْمُ مَا قِبَلِي مَدْخَلٌ وَيُؤْتَى مِنْ عَنْ يَسَارِهِ فَتَقُولُ الزَّكَاةُ مَا قِبَلِي مَدْخَلٌ وَيُؤْتَى مِنْ قِبَلِ رِجْلَيْهِ فَيَقُولُ فِعْلُ الْخَيْرَاتِ مَا قِبَلِي مَدْخَلٌ فَيُقَالُ لَهُ اقْعُدْ فَيَقْعُدُ وَتُمَثَّلُ لَهُ الشَّمْسُ قَدْ دَنَتْ لِلْغُرُوبِ فَيُقَالُ لَهُ مَا تَقُولُ فِي هَذَا الرَّجُلِ الَّذِي كَانَ فِيكُمْ وَمَا تَشْهَدُ بِهِ؟ فَيَقُولُ دَعُونِي أُصَلِّي فَيَقُولُونَ إِنَّكَ سَتَفْعَلُ وَلَكِنْ أَخْبِرْنَا عَمَّا نَسْأَلُكَ عَنْهُ قَالَ وَعَمَّ تَسْأَلُونِّي عَنْهُ؟ فَيَقُولُونَ أَخْبِرْنَا عَمَّا نَسْأَلُكَ عَنْهُ فَيَقُولُ دَعُونِي أُصَلِّي فَيَقُولُونَ إِنَّكَ سَتَفْعَلُ وَلَكِنْ أَخْبِرْنَا عَمَّا نَسْأَلُكَ عَنْهُ قَالَ وَعَمَّ تَسْأَلُونِّي؟ فَيَقُولُونَ أَخْبِرْنَا مَا تَقُولُ فِي هَذَا الرَّجُلِ الَّذِي كَانَ فِيكُمْ وَمَا تَشْهَدُ بِهِ عَلَيْهِ؟ فَيَقُولُ مُحَمَّدًا أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَأَنَّهُ جَاءَ بِالْحَقِّ مِنْ عِنْدِ اللَّهِ فَيُقَالُ لَهُ عَلَى ذَلِكَ حَيِيتَ وَعَلَى ذَلِكَ مِتَّ وَعَلَى ذَلِكَ تُبْعَثُ إِنْ شَاءَ اللَّهُ ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ قِبَلِ النَّارِ فَيُقَالُ لَهُ انْظُرْ إِلَى مَنْزِلِكَ وَإِلَى مَا أَعَدَّ اللَّهُ لَكَ لَوْ عَصَيْتَ فَيَزْدَادُ غِبْطَةً وَسُرُورًا ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ قِبَلِ الْجَنَّةِ فَيُقَالُ لَهُ انْظُرْ إِلَى مَنْزِلِكَ وَإِلَى مَا أَعَدَّ اللَّهُ لَكَ فَيَزْدَادُ غِبْطَةً وَسُرُورًا وَذَلِكَ قَوْلُ اللَّهِ تَبَارَكَ وَتَعَالَى {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ} [إبراهيم 27] قَالَ وَقَالَ أَبُو الْحَكَمِ عَنْ أَبِي هُرَيْرَةَ فَيُقَالُ لَهُ «أَرْقِدْهُ رَقْدَةَ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَعَزُّ أَهْلِهِ إِلَيْهِ أَوْ أَحَبُّ أَهْلِهِ إِلَيْهِ» ثُمَّ رَجَعَ إِلَى حَدِيثِ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ وَإِنْ كَانَ كَافِرًا أُتِيَ مِنْ قِبَلِ رَأْسِهِ فَلَا يُوجَدُ شَيْءٌ وَيُؤْتَى عَنْ يَمِينِهِ فَلَا يُوجَدُ شَيْءٌ ثُمَّ يُؤْتَى عَنْ يَسَارِهِ فَلَا يُوجَدُ شَيْءٌ ثُمَّ يُؤْتَى مِنْ قِبَلِ رِجْلَيْهِ فَلَا يُوجَدُ شَيْءٌ فَيُقَالُ لَهُ اقْعُدْ فَيَقْعُدُ خَائِفًا مَرْعُوبًا فَيُقَالُ لَهُ مَا تَقُولُ فِي هَذَا الرَّجُلِ الَّذِي كَانَ فِيكُمْ وَمَاذَا تَشْهَدُ بِهِ عَلَيْهِ؟ فَيَقُولُ أَيُّ رَجُلٍ؟ فَيَقُولُونَ الرَّجُلُ الَّذِي كَانَ فِيكُمْ قَالَ فَلَا يَهْتَدِي لَهُ قَالَ فَيَقُولُونَ مُحَمَّدٌ فَيَقُولُ سَمِعْتُ النَّاسَ قَالُوا فَقُلْتُ كَمَا قَالُوا فَيَقُولُونَ عَلَى ذَلِكَ حَيِيتَ وَعَلَى ذَلِكَ مِتَّ وَعَلَى ذَلِكَ تُبْعَثُ إِنْ شَاءَ اللَّهُ ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ قِبَلِ الْجَنَّةِ فَيُقَالُ لَهُ انْظُرْ إِلَى مَنْزِلِكَ وَإِلَى مَا أَعَدَّ اللَّهُ لَكَ لَوْ كُنْتَ أَطَعْتَهُ فَيَزْدَادُ حَسْرَةً وَثُبُورًا قَالَ ثُمَّ يُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ أَضْلَاعُهُ قَالَ وَذَلِكَ قَوْلُهُ تَبَارَكَ وَتَعَالَى {فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى} [طه 124]

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Muḥammad b. Isḥāq al-Ṣaghānī
  3. Saʿīd b. ʿĀmir
  4. Muḥammad b. ʿAmr b. ʿAlqamah
  5. Abū Salamah
  6. Abū Hurayrah

✧ From the Prophet ﷺ: He said, “Indeed the deceased hears the tapping of their sandals when they turn away. If he is a believer, prayer is at his head, fasting is at his right, zakah is at his left, and the good deeds of charity, prayer, maintaining ties, kindness, and beneficence to people are at his feet. He is approached from his head, and prayer says, ‘There is no entrance before me.’ He is approached from his right, and fasting says, ‘There is no entrance before me.’ He is approached from his left, and zakah says, ‘There is no entrance before me.’ He is approached from his feet, and good deeds say, ‘There is no entrance before me.’ It is said to him, ‘Sit up,’ so he sits up. The sun is made to appear to him as if it has drawn near to setting. It is said to him, ‘What do you say about this man who was among you, and what do you testify concerning him?’ He says, ‘Leave me to pray.’ They say, ‘You will do so, but tell us what we ask you about.’ He says, ‘What are you asking me about?’ They say, ‘Tell us what we ask you about.’ He says, ‘Leave me to pray.’ They say, ‘You will do so, but tell us what we ask you about.’ He says, ‘What are you asking me about?’ They say, ‘Tell us what you say about this man who was among you, and what do you testify concerning him?’ He says, ‘I testify that Muhammad is the servant of Allah and that he came with the truth from Allah.’ It is said to him, ‘Upon that you lived, upon that you died, and upon that you will be resurrected, if Allah wills.’ Then a door is opened for him facing the Fire, and it is said to him, ‘Look at your abode and what Allah prepared for you had you disobeyed.’ He increases in delight and joy. Then a door is opened for him facing Paradise, and it is said to him, ‘Look at your abode and what Allah prepared for you.’ He increases in delight and joy. That is the saying of Allah, Blessed and Exalted: {Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills} [Ibrahim 27].” He said: And Abu al-Hakam said, from Abu Hurayrah: It is said to him, “Give him the sleep of a bridegroom whom none awakens except the dearest of his family to him, or the most beloved of his family to him.” Then he returned to the hadith of Abu Salamah from Abu Hurayrah. He said: If he is a disbeliever, he is approached from his head and nothing is found; he is approached from his right and nothing is found; then he is approached from his left and nothing is found; then he is approached from his feet and nothing is found. It is said to him, ‘Sit up,’ so he sits up fearful and terrified. It is said to him, ‘What do you say about this man who was among you, and what do you testify concerning him?’ He says, ‘Which man?’ They say, ‘The man who was among you.’ He said: He cannot identify him. He said: They say, ‘Muhammad.’ He says, ‘I heard people say, so I said as they said.’ They say, ‘Upon that you lived, upon that you died, and upon that you will be resurrected, if Allah wills.’ Then a door is opened for him facing Paradise, and it is said to him, ‘Look at your abode and what Allah prepared for you had you obeyed Him.’ He increases in regret and ruin. He said: Then his grave is constricted for him until his ribs interlock. He said: That is the saying of Allah, Blessed and Exalted: {Then indeed, for him is a life of narrowness, and We will raise him on the Day of Resurrection blind} [Ta-Ha 124].

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