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العربية

al-Mustadrak (al-Hakim) 1397

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أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ بِبَغْدَادَ ثنا الْحَسَنُ بْنُ سَلَّامٍ ثنا يُونُسُ بْنُ مُحَمَّدٍ ثنا حَرْبُ بْنُ مَيْمُونٍ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ أَنَسٍ قَالَ

كُنْتُ قَاعِدًا مَعَ النَّبِيِّ ﷺ فَمُرَّ بِجِنَازَةٍ فَقَالَ «مَا هَذِهِ؟» قَالُوا جِنَازَةُ فُلَانِيِّ الْفُلَانِ كَانَ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيَعْمَلُ بِطَاعَةِ اللَّهِ وَيَسْعَى فِيهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «وَجَبَتْ وَجَبَتْ وَجَبَتْ» وَمُرَّ بِجِنَازَةٍ أُخْرَى قَالُوا جِنَازَةُ فُلَانٍ الْفُلَانِيِّ كَانَ يُبْغِضُ اللَّهَ وَرَسُولَهُ وَيَعْمَلُ بِمَعْصِيَةِ اللَّهِ وَيَسْعَى فِيهَا فَقَالَ «وَجَبَتْ وَجَبَتْ وَجَبَتْ» فَقَالُوا يَا رَسُولَ اللَّهِ قَوْلُكَ فِي الْجِنَازَةِ وَالثَّنَاءِ عَلَيْهَا أُثْنِيَ عَلَى الْأَوَّلِ خَيْرٌ وَعَلَى الْآخَرِ شَرٌّ فَقُلْتَ فِيهَا وَجَبَتْ وَجَبَتْ وَجَبَتْ فَقَالَ «نَعَمْ يَا أَبَا بَكْرٍ إِنَّ لِلَّهِ مَلَائِكَةً تَنْطِقُ عَلَى أَلْسِنَةِ بَنِي آدَمَ بِمَا فِي الْمَرْءِ مِنَ الْخَيْرِ وَالشَّرِّ»

Translation

Chain of narrators
  1. Abū Bakr Aḥmad b. Salmān al-Faqīh Bibaghdād
  2. al-Ḥasan b. Sallām
  3. Yūnus b. Muḥammad
  4. Ḥarb b. Maymūn
  5. al-Naḍr b. Anas
  6. Anas

✧ I was sitting with the Prophet ﷺ when a funeral procession passed by. He said: “What is this?” They said: The funeral of so-and-so the son of so-and-so. He used to love Allah and His Messenger, act in obedience to Allah, and strive in it. The Messenger of Allah ﷺ said: “It is affirmed, it is affirmed, it is affirmed.” Then another funeral procession passed by. They said: The funeral of so-and-so the son of so-and-so. He used to hate Allah and His Messenger, act in disobedience to Allah, and strive in it. He said: “It is affirmed, it is affirmed, it is affirmed.” They said: O Messenger of Allah, your statement about the funeral and the praise of it: the first was praised with good and the other with evil, yet you said about them: it is affirmed, it is affirmed, it is affirmed. He said: “Yes, O Abu Bakr. Allah has angels who speak on the tongues of the children of Adam about what is in a person of good or evil.”

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of Muslim, and the two of them did not record it with this wording.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sahih al-Bukhari 2642Jami' at-Tirmidhi 1058

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. al-Naḍr b. Anas
    trustworthy (thiqah)d. 100-odd AH
    النَّضْرِ بْنِ أَنَسٍثقة
    عن
  3. Ḥarb b. Maymūn
    truthful (ṣadūq), accused of belief in qadar (free will)d. around 160 AH
    حَرْبُ بْنُ مَيْمُونٍصدوق ، رمي بالقدر
    حدثنا
  4. Yūnus
    trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُ بْنُ مُحَمَّدٍثقة ثبت
    حدثنا
  5. Al-Ḥasan b. Sallām b. Ḥammād b. Abān b. ʿAbdullāh
    d. 277 AH
    الْحَسَنُ بْنُ سَلَّامٍ
    حدثنا
  6. Aḥmad b. Salmān al-Faqīh
    d. 348 AH
    أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ
    أخبرنا
  7. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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