al-Mustadrak (al-Hakim) 1349
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حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ يُوسُفَ الْحَافِظُ إِمْلَاءً ثنا أَبُو أَحْمَدَ مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ ثنا أَبُو الْحُسَيْنِ سُرَيْجُ بْنُ النُّعْمَانِ الْجَوْهَرِيُّ ثنا فُلَيْحُ بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ عُبَيْدِ بْنِ السَّبَّاقِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
قَدْ كُنَّا مُقَدَّمَ النَّبِيِّ ﷺ إِذَا حُضِرَ مِنَّا الْمَيِّتُ آذَنَّا النَّبِيَّ ﷺ فَحَضَرَهُ وَاسْتَغْفَرَ لَهُ حَتَّى إِذَا قُبِضَ انْصَرَفَ النَّبِيُّ ﷺ وَمَنْ مَعَهُ حَتَّى يُدْفَنَ وَرُبَّمَا طَالَ حَبْسُ ذَلِكَ عَلَى النَّبِيِّ ﷺ فَلَمَّا خَشِينَا مَشَقَّةَ ذَلِكَ عَلَيْهِ قَالَ بَعْضُ الْقَوْمِ لِبَعْضٍ لَوْ كُنَّا لَا نُؤْذِنُ النَّبِيَّ بِأَحَدٍ حَتَّى يُقْبَضَ فَإِذَا قُبِضَ آذَنَّاهُ فَلَمْ يَكُنْ عَلَيْهِ فِي ذَلِكَ مَشَقَّةٌ وَلَا حَبْسٌ فَفَعَلْنَا ذَلِكَ وَكُنَّا نُؤْذِنُهُ بِالْمَيِّتِ بَعْدَ أَنْ يَمُوتَ فَيَأْتِيهِ فَيُصَلِّي عَلَيْهِ فَرُبَّمَا انْصَرَفَ وَرُبَّمَا مَكَثَ حَتَّى يُدْفَنَ الْمَيِّتُ فَكُنَّا عَلَى ذَلِكَ حِينًا ثُمَّ قُلْنَا لَوْ لَمْ يَشْخَصِ النَّبِيُّ ﷺ وَحَمَلْنَا جَنَازَتَنَا إِلَيْهِ حَتَّى يُصَلِّيَ عَلَيْهِ عِنْدَ بَيْتِهِ لَكَانَ ذَلِكَ أَوْفَقَ بِهِ فَفَعَلْنَا فَكَانَ ذَلِكَ الْأَمْرُ إِلَى الْيَوْمِ
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb b. Yūsuf al-Ḥāfiẓ Imlāʾ
- Abū Aḥmad Muḥammad b. ʿAbd al-Wahhāb
- Abū al-Ḥusayn Surayj b. al-Nuʿmān al-Jawharī
- Fulayḥ b. Sulaymān
- Saʿīd b. ʿUbayd b. al-Sabbāq
- Abū Saʿīd al-Khudrī
✧ In the early days of the Prophet ﷺ, when one of us was on his deathbed, we would inform the Prophet ﷺ, and he would attend and seek forgiveness for him until he died. Then the Prophet ﷺ and those with him would leave until he was buried. Sometimes this waiting was prolonged for the Prophet ﷺ. When we feared that this was burdensome for him, some of the people said to others: 'If only we did not inform the Prophet ﷺ about anyone until he had died; then after he died we would inform him, and there would be no burden or waiting for him in that.' So we did that: we would inform him of the deceased after he had died, and he would come and pray over him. Sometimes he would leave, and sometimes he would stay until the deceased was buried. We continued on that for a while, then we said: 'If only the Prophet ﷺ did not have to go out, and we carried our funeral to him so that he could pray over it at his house, that would be more convenient for him.' So we did that, and that has been the practice until today.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عِنْدَ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَقَدْ أَمْلَيْتُهُ فِيمَا مَضَى مُخْتَصَرًا»
machine translation"This hadith is authentic (ṣaḥīḥ) according to the two Shaykhs, though they did not narrate it, and I dictated it previously in abridged form."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح عند الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the two Shaykhs, though they did not narrate it.
in المستدرك على الصحيحين, p. 1353
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. between 111 AH and 120 AHسَعِيدِ بْنِ عُبَيْدِ بْنِ السَّبَّاقِثقةعن
- truthful (ṣadūq), makes many errors (kathīr al-khaṭaʾ)d. 168 AHفُلَيْحُ بْنُ سُلَيْمَانَصدوق ، كثير الخطأحدثنا
- trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AHأَبُو الْحُسَيْنِ سُرَيْجُ بْنُ النُّعْمَانِ الْجَوْهَرِيُّثقة يهم قليلاحدثنا
- trustworthy (thiqah), knowledgeable (ʿārif)d. 268 AH, or 272 AHأَبُو أَحْمَدَ مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِثقة عارفحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ يُوسُفَ الْحَافِظُحدثنا إملاء
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.