al-Mustadrak (al-Hakim) 1272
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أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ ثنا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ عَنْ زِيَادَةَ بْنِ مُحَمَّدٍ الْأَنْصَارِيِّ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ
أَنَّ رَجُلَيْنِ أَقْبَلَا يَلْتَمِسَانِ الشِّفَاءَ مِنَ الْبَوْلِ فَانْطَلَقَ بِهِمَا إِلَى أَبِي الدَّرْدَاءِ فَذَكَرَا وَجَعَ أُنْثَيَيْهِمَا لَهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَاهُ أَخٌ لَهُ فَلْيَقُلْ رَبَّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ وَاغْفِرْ لَنَا ذُنُوبَنَا وَخَطَايَانَا إِنَّكَ رَبُّ الطَّيِّبِينَ فَأَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجْهِ فَيَبْرَأُ إِنْ شَاءَ اللَّهُ تَعَالَى «قَدِ احْتَجَّ الشَّيْخَانِ بِجَمِيعِ رُوَاةِ هَذَا الْحَدِيثِ غَيْرِ زِيَادَةَ بْنِ مُحَمَّدٍ وَهُوَ شَيْخٌ مِنْ أَهْلِ مِصْرَ قَلِيلُ الْحَدِيثِ»
Translation
Chain of narrators
- Abū Bakr b. Isḥāq al-Faqīh Anbaʾ Aḥmad b. Ibrāhīm b. Milḥān
- Yaḥyá b. Bukayr
- al-Layth b. Saʿd
- Ziyādah b. Muḥammad al-Anṣārī
- Muḥammad b. Kaʿb al-Quraẓī
- Faḍālah b. ʿUbayd
✧ Two men came seeking healing from urinary retention, so they were taken to Abu al-Darda and mentioned the pain in their testicles to him. He said, “I heard the Messenger of Allah ﷺ say: Whoever among you suffers something, or his brother suffers it, let him say: Our Lord is Allah who is in heaven, hallowed be Your name. Your command is in heaven and earth, and as Your mercy is in heaven, place Your mercy on earth. Forgive us our sins and our errors. You are the Lord of the good. So send down a mercy from Your mercy and a healing from Your healing upon this ailment, and he will be cured, if Allah, Exalted is He, wills.” [The two Shaykhs relied on all the narrators of this hadith except Ziyad b. Muhammad, and he is a shaykh from the people of Egypt with few hadiths.]
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What scholars said about it
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- ابن عدي
فيه زياد بن محمد ومقدار ما له لا يتابع عليه
machine translationIn it is Ziyād b. Muḥammad, and the extent of his transmission is such that he is not corroborated in it.
in المستدرك على الصحيحين, p. 1276
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلفقال
- The first (battle) he attended was Uḥudd. Abū al-Ḥasan al-Madāʾinī and more than one said: 53 AH. Ibn Ḥajar said: 58 AH. Also said: 67 AHفَضَالَةَ بْنِ عُبَيْدٍأول ما شهد شهد أحداعن
- trustworthy (thiqah), a scholard. 108 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH, or 129 AH, also said: 116 AHمُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّثقة عالمعن
- narrator of rejected hadith (munkar al-ḥadīth)زِيَادَةَ بْنِ مُحَمَّدٍ الْأَنْصَارِيِّمنكر الحديثعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثني
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHيَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكحدثنا
- d. 290 AHأَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.