al-Mustadrak (al-Hakim) 1250
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حَدَّثَنَا أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ عُثْمَانَ بْنِ يَحْيَى الْمُقْرِئُ بِبَغْدَادَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ الدُّورِيُّ ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
«صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الْخَوْفِ» قَالَتْ فَصَدَعَ رَسُولُ اللَّهِ ﷺ النَّاسَ صَدْعَتَيْنِ فَصُفَّتْ طَائِفَةٌ وَرَاءَهُ وَقَامَتْ طَائِفَةٌ وِجَاءَ الْعَدُوُّ قَالَتْ فَكَبَّرَ رَسُولُ اللَّهِ ﷺ وَكَبَّرَتِ الطَّائِفَةُ الَّذِينَ صَفُّوا خَلْفَهُ ثُمَّ رَكَعَ وَرَكَعُوا ثُمَّ سَجَدَ وَسَجَدُوا ثُمَّ رَفَعَ رَأْسَهُ فَرَفَعُوا ثُمَّ مَكَثَ رَسُولُ اللَّهِ ﷺ جَالِسًا وَسَجَدُوا لِأَنْفُسِهِمِ السَّجْدَةَ الثَّانِيَةَ ثُمَّ قَامُوا ثُمَّ نَكَصُوا عَلَى أَعْقَابِهِمْ يَمْشُونَ الْقَهْقَرَى حَتَّى قَامُوا مِنْ وَرَائِهِمْ وَأَقْبَلَتِ الطَّائِفَةُ الْأُخْرَى فَصَفُّوا خَلْفَ رَسُولِ اللَّهِ ﷺ فَكَبَّرُوا ثُمَّ رَكَعُوا لِأَنْفُسِهِمْ ثُمَّ سَجَدَ رَسُولُ اللَّهِ ﷺ سَجْدَتَهُ الثَّانِيَةَ فَسَجَدُوا مَعَهُ ثُمَّ قَامَ رَسُولُ اللَّهِ ﷺ فِي رَكْعَتِهِ وَسَجَدُوا لِأَنْفُسِهِمِ السَّجْدَةَ الثَّانِيَةَ ثُمَّ قَامَتِ الطَّائِفَتَانِ جَمِيعًا فَصَفُّوا خَلْفَ رَسُولِ اللَّهِ ﷺ فَرَكَعَ بِهِمْ رَكْعَةً فَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ فَسَجَدُوا جَمِيعًا ثُمَّ رَفَعَ رَأْسَهُ وَرَفَعُوا مَعَهُ كُلُّ ذَلِكَ مِنْ رَسُولِ اللَّهِ ﷺ سَرِيعًا جِدًّا لَا يَأْلُو أَنْ يُخَفِّفَ مَا اسْتَطَاعَ ثُمَّ سَلَّمَ رَسُولُ اللَّهِ ﷺ فَسَلَّمُوا ثُمَّ قَامَ رَسُولُ اللَّهِ ﷺ قَدْ شَرَكَهُ النَّاسُ فِي صَلَاتِهِ كُلِّهَا
Translation
Chain of narrators
- Abū al-Ḥusayn Aḥmad b. ʿUthmān b. Yaḥyá al-Muqriʾ Bibaghdād
- al-ʿAbbās b. Muḥammad b. Ḥātim al-Dūrī
- Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Ibn Isḥāq
- Muḥammad b. Jaʿfar b. al-Zubayr
- ʿUrwah
- ʿĀʾishah
✧ "The Messenger of Allah ﷺ prayed the prayer of fear." She said: The Messenger of Allah ﷺ divided the people into two groups. One group formed a row behind him, and the other group stood facing the enemy. She said: The Messenger of Allah ﷺ said the takbeer, and the group that formed the row behind him said the takbeer. Then he bowed and they bowed, then he prostrated and they prostrated. Then he raised his head and they raised theirs. Then the Messenger of Allah ﷺ remained seated, and they prostrated the second prostration by themselves. Then they stood and moved backward on their heels, walking in reverse until they stood behind them. Then the other group came forward and formed a row behind the Messenger of Allah ﷺ and said the takbeer, then they bowed by themselves. Then the Messenger of Allah ﷺ prostrated his second prostration, and they prostrated with him. Then the Messenger of Allah ﷺ stood for his second rak'ah, and they prostrated the second prostration by themselves. Then both groups stood together and formed a row behind the Messenger of Allah ﷺ. He led them in one rak'ah and they bowed together, then he prostrated and they prostrated together, then he raised his head and they raised theirs with him. All of this from the Messenger of Allah ﷺ was very quick, sparing no effort to lighten it as much as he could. Then the Messenger of Allah ﷺ said the salam, and they said the salam. Then the Messenger of Allah ﷺ stood, having shared with the people in his entire prayer."
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» وَهُوَ أَتَمُّ حَدِيثٍ وَأَشْفَاهُ فِي صَلَاةِ الْخَوْفِ
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, and they did not record it." It is the most complete and most satisfying hadith on the prayer of fear.
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- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.
in المستدرك على الصحيحين, p. 1254 - Ibn Rajab
اضطرب ابن إسحاق في لفظ الحديث وإسناده
machine translationIbn Isḥāq was inconsistent (iḍṭaraba) in the wording of the hadith and in its chain of transmission.
in المستدرك على الصحيحين, p. 1254
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah)d. between 110 AH and 120 AHمُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHالْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ الدُّورِيُّثقة حافظحدثنا
- d. 349 AHأَبُو الْحُسَيْنِ أَحْمَدُ بْنُ عُثْمَانَ بْنِ يَحْيَى الْمُقْرِيحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.