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العربية

al-Mustadrak (al-Hakim) 1098

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حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ ثنا خَالِدُ بْنُ مَخْلَدٍ ثنا عَبْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

«أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَ يَوْمَ عِيدٍ فِي طَرِيقٍ ثُمَّ رَجَعَ فِي طَرِيقٍ آخَرَ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. Yaʿqūb
  2. Muḥammad b. ʿAbd al-Wahhāb
  3. Khālid b. Makhlad
  4. ʿAbdullāh b. ʿUmar
  5. Nāfiʿ
  6. Ibn ʿUmar

✧ The Messenger of Allah ﷺ took one route on a day of Eid and then returned by another route.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    قال البرقاني سألت الدارقطني هل رواه عن نافع غير العمري قال من وجه يثبت لا ثم قال روي عن مالك عن نافع ولكن لا يثبت انتهى

    machine translational-Barqānī said: I asked al-Dāraquṭnī whether anyone other than al-ʿUmarī narrated it from Nāfiʿ by a route that is established. He said: No. Then he said: It has been narrated from Mālik from Nāfiʿ, but it is not established. End of quote.

    in المستدرك على الصحيحين, p. 1102
  • Ibn Rajab

    من أجودها حديث عبد الله بن عمر العمري عن نافع عن ابن عمر

    machine translationAmong its best (routes) is the hadith of ʿAbdullāh b. ʿUmar al-ʿUmarī from Nāfiʿ from Ibn ʿUmar.

    in المستدرك على الصحيحين, p. 1102
  • Aḥmad b. Ḥanbal

    استغربه وقال لم أسمع هذا قط وقال أيضا العمري يرفعه ومالك وابن عيينة لا يرفعانه يعني يقفانه على ابن عمر من فعله قيل له قد رواه عبيد الله يعني أخا العمري عن نافع عن ابن عمر فأنكره وقال من رواه قيل له عبد العزيز بن محمد يعني الدراوردي قال عبد العزيز يروي مناكير

    machine translationHe found it strange and said: I have never heard this. He also said: al-ʿUmarī raises it to the Prophet, whereas Mālik and Ibn ʿUyaynah do not raise it, meaning they stop it at Ibn ʿUmar as his own action. It was said to him: ʿUbaydullāh, meaning the brother of al-ʿUmarī, narrated it from Nāfiʿ from Ibn ʿUmar. He denied it and said: Who narrated it? It was said to him: ʿAbd al-ʿAzīz b. Muḥammad, meaning al-Darāwardī. He said: ʿAbd al-ʿAzīz narrates objectionable reports (manākīr).

    in المستدرك على الصحيحين, p. 1102

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. ʿAbdullāh b. ʿUmar al-ʿUmarī
    Weak (ḍaʿīf), devout (ʿābid)d. 171 AH, or 172 AH, or 173 AH
    عَبْدُ اللهِ بْنُ عُمَرَضعيف عابد
    حدثنا
  4. Khālid b. Makhlad
    truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.
    خَالِدٌ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.
    حدثنا
  5. Muḥammad b. ʿAbd al-Wahhāb
    trustworthy (thiqah), knowledgeable (ʿārif)d. 268 AH, or 272 AH
    مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِثقة عارف
    حدثنا
  6. Abū ʿAbdillāh Muḥammad b. Yaʿqūb
    d. 344 AH
    أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  7. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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