al-Mustadrak (al-Hakim) 1097
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أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ أَبُو الْمُثَنَّى ثنا مُسَدَّدٌ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي قَالَا ثنا يَحْيَى بْنُ سَعِيدٍ ثنا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ الْأَنْصَارِيُّ حَدَّثَنِي وَهْبُ بْنُ كَيْسَانَ قَالَ
شَهِدْتُ ابْنَ الزُّبَيْرِ بِمَكَّةَ وَهُوَ أَمِيرٌ فَوَافَقَ يَوْمَ فِطْرٍ أَوْ أَضْحًى يَوْمَ الْجُمُعَةِ «فَأَخَّرَ الْخُرُوجَ حَتَّى ارْتَفَعَ النَّهَارُ فَخَرَجَ وَصَعِدَ الْمِنْبَرَ فَخَطَبَ وَأَطَالَ ثُمَّ صَلَّى رَكْعَتَيْنِ وَلَمْ يُصَلِّ الْجُمُعَةَ» فَعَاتَبَهُ عَلَيْهِ نَاسٌ مِنْ بَنِي أُمَيَّةَ بْنِ عَبْدِ شَمْسِ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ أَصَابَ ابْنُ الزُّبَيْرِ السُّنَّةَ فَبَلَغَ ابْنَ الزُّبَيْرِ فَقَالَ «رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ إِذَا اجْتَمَعَ عِيدَانِ صَنَعَ مِثْلَ هَذَا»
Translation
Chain of narrators
- Abū Bakr b. Isḥāq Anbaʾ Abū al-Muthanná
- Musaddad
- Aḥmad b. Jaʿfar al-Qaṭīʿī
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Yaḥyá b. Saʿīd
- ʿAbd al-Ḥamīd b. Jaʿfar al-Anṣārī
- And Hb b. Kaysān
✧ I witnessed Ibn al-Zubayr in Mecca while he was the emir, and it happened to be either the day of Fitr or Adha coinciding with a Friday. He delayed going out until the day had risen high, then he went out and ascended the pulpit, delivered a lengthy sermon, and then performed two rak'ahs (units of prayer) and did not perform the Friday prayer. Some people from Banu Umayya ibn Abd Shams reproached him for this. When Ibn Abbas heard about it, he said, "Ibn al-Zubayr has followed the Sunnah." When Ibn al-Zubayr heard about Ibn Abbas's comment, he said, "I saw Umar ibn al-Khattab do the same thing when both Eids coincided."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرطهما
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it, although it meets their criteria.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث اضطرب في إسناده
in المستدرك على الصحيحين, p. 1101 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1101 - Abū ʿAbdullāh al-Ḥākim
هذا حديث على شرط الشيخين ولم يخرجاه
machine translationThis hadith meets the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not narrate it.
in المستدرك على الصحيحين, p. 1101
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبرأيت
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعبد الله بن الزبيركان أول مولود في الإسلام بالمدينة من المهاجرينفقال
- trustworthy (thiqah)d. 127 AH, or 129 AHوَهْبُ بْنُ كَيْسَانَثقةحدثني
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ الْأَنْصَارِيُّصدوق رمي بالقدر ، وربما وهمحدثنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةحدثنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.