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Sunan ad-Darimi 3450

✧ The Virtues of Surah al-Kahf.

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حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا أَبُو هَاشِمٍ عَنْ أَبِي مِجْلَزٍ عَنْ قَيْسِ بْنِ عُبَادٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

«مَنْ قَرَأَ سُورَةَ الْكَهْفِ لَيْلَةَ الْجُمُعَةِ أَضَاءَ لَهُ مِنَ النُّورِ فِيمَا بَيْنَهُ وَبَيْنَ الْبَيْتِ الْعَتِيقِ»

Translation

Chain of narrators
  1. Abū al-Nuʿmān
  2. Hushaym
  3. Abū Hāshim
  4. Abū Mijlaz
  5. Qays b. ʿUbād
  6. Abū Saʿīd al-Khudrī

✧ "Whoever recites Surah Al-Kahf on the night of Friday, a light will shine for him from among his own light until the next Friday."

Grades by grader

Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    قال النووي في الأذكار والخلاصة إن حديث أبي سعيد هذا ضعيف وقال في شرح المهذب رواه النسائي في عمل اليوم والليلة بإسناد غريب ضعيف رواه مرفوعا وموقوفا عن أبي سعيد وكلاهما ضعيف هذا لفظه فأما المرفوع فيمكن أن يضعف بالاختلاف والشذوذ وأما الموقوف فلا شك ولا ريب في صحته فإن النسائي قال فيه حدثنا محمد بن بشار ثنا يحيى بن كثير ثنا شعبة ثنا أبو هاشم وقال ابن أبي شيبة ثنا وكيع ثنا سفيان عن أبي هاشم الواسطي عن أبي مجلز عن قيس بن عباد عنه وهؤلاء من رواة الصحيحين فلا معنى لحكمه عليه بالضعف

    machine translationAl-Nawawī said in al-Adhkār and al-Khulāṣah that this ḥadīth of Abū Saʿīd is weak (ḍaʿīf). And he said in Sharḥ al-Muhadhdhab: Al-Nasāʾī narrated it in ʿAmal al-Yawm wa-l-Laylah with an odd (gharīb), weak chain; he narrated it as raised (marfūʿ) and as halted (mawqūf) from Abū Saʿīd, and both are weak. This is his wording. As for the raised version, it may be graded weak because of the discrepancy and irregularity (shudhūdh). As for the halted version, there is no doubt or uncertainty about its soundness, for al-Nasāʾī said regarding it: Muḥammad b. Bashshār narrated to us, Yaḥyā b. Kathīr narrated to us, Shuʿbah narrated to us, Abū Hāshim narrated to us. And Ibn Abī Shaybah said: Wakīʿ narrated to us, Sufyān narrated to us, from Abū Hāshim al-Wāsiṭī, from Abū Mijlaz, from Qays b. ʿAbbād, from him. These are narrators of the two Ṣaḥīḥs, so there is no sense in his ruling it weak.

    in مسند الدارمي, p. 3445
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    وقفه أصح

    machine translationIts being halted (mawqūf) is more sound (aṣaḥḥ).

    in مسند الدارمي, p. 3445

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. after 80 AH
    قَيْسِ بْنِ عُبَادٍثقة
    عن
  3. trustworthy (thiqah)d. 106 AH, also said: 109 AH
    أَبِي مِجْلَزٍثقة
    عن
  4. trustworthy (thiqah)d. Bayān al-Wāsiṭī said: 122 AH. Al-Dhahabī said: 132 AH. Abū Bakr b. Manjawayh said: 145 AH
    أَبُو هَاشِمٍثقة
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  6. trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223
    أَبُو النُّعْمَانِثقة ثبت ، تغير في آخر عمره
    حدثنا
  7. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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