Dalil

Sunan ad-Darimi 3304

✧ The will for the heir.

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أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ أََنْبَأَنَا هَمَّامٌ عَنْ قَتَادَةَ قَالَ

{إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ} [البقرة 180] بِالْمَعْرُوفِ حقًا عَلَى الْمُتَّقِينَ أَمَرَ أَنْ يُوصِيَ لِوَالِدَيْهِ وَأَقَارِبِهِ ثُمَّ نُسِخَ بَعْدَ ذَلِكَ فِي سُورَةِ النِّسَاءِ فَجَعَلَ لِلْوَالِدَيْنِ نَصِيبًا مَعْلُومًا وَأَلْحَقَ لِكُلِّ ذِي مِيرَاثٍ نَصِيبَهُ مِنْهُ وَلَيْسَتْ لَهُمْ وَصِيَّةٌ فَصَارَتِ الْوَصِيَّةُ لِمَنْ لَا يَرِثُ مِنْ قَرِيبٍ وَغَيْرِهِ

Translation

Chain of narrators
  1. Yazīd b. Hārūn
  2. Hammām
  3. Qatādah

✧ When death approaches one of you, if he leaves good, the bequest to the parents and near relatives (al-Baqarah 180) with what is proper, a duty upon the righteous. He was commanded to bequeath to his parents and near relatives. Then that was abrogated afterwards in Surat al-Nisa, so He appointed for the parents a known share and attached to every inheritor his share from it, and there is no bequest for them. So the bequest became for one who does not inherit, from near relative or otherwise.

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