Sunan ad-Darimi 2606
✧ In the prohibition of selling an animal for an animal
Show the chain
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ وَجَعْفَرُ بْنُ عَوْنٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً»
Translation
Chain of narrators
- Saʿīd b. ʿĀmir and Jaʿfar b. ʿAwn
- Saʿīd
- Qatādah
- al-Ḥasan
- Samurah b. Jundub
✧ The Messenger of Allah ﷺ forbade selling an animal for an animal on credit.
Notes
ثُمَّ إِنَّ الْحَسَنَ نَسِيَ هَذَا الْحَدِيثَ وَلَمْ يَقُلْ جَعْفَرٌ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ هَذَا الْحَدِيثَ
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
حديث النهي عن بيع الحيوان بالحيوان نسيئة غير ثابت
machine translationThe hadith prohibiting the sale of an animal for an animal on credit (nasīʾah) is not established.
in مسند الدارمي, p. 2602 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أكثر الحفاظ لا يثبتون سماع الحسن من سمرة في غير حديث العقيقة
machine translationMost of the memorizers (ḥuffāẓ) do not affirm al-Ḥasan's hearing from Samurah in any hadith other than the hadith of the ʿaqīqah.
in مسند الدارمي, p. 2602 - الدارمي
ثم إن الحسن نسي هذا الحديث ولم يقل جعفر ثم إن الحسن نسي هذا الحديث
in مسند الدارمي, p. 2602 - Mubarakpūri
أحاديث النهي وإن كان كل واحد منها لا يخلو عن مقال لكنها تثبت من طريق ثلاثة من الصحابة سمرة وجابر بن سمرة وابن عباس وبعضها يقوي بعضا فهي أرجح من حديث واحد غير خال من المقال وهو حديث عبد الله بن عمرو
machine translationAs for the hadiths of prohibition, although each one of them is not free from criticism, they are established through three Companions: Samurah, Jābir b. Samurah and Ibn ʿAbbās, and some of them strengthen others. So they are stronger than a single hadith that is not free from criticism, namely the hadith of ʿAbdullāh b. ʿAmr.
in مسند الدارمي, p. 2602
Other narrations of this report
Jami' at-Tirmidhi 1237Jami' at-Tirmidhi 1238Sunan Ibn Majah 2270Sunan Ibn Majah 2271
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- truthful (ṣadūq)d. 206 AH, or 207 AHوَجَعْفَرُ بْنُ عَوْنٍصدوقأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.