Sunan ad-Darimi 2280
✧ In a person marries without permission from his master
Show the chain
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا مِنْدَلٌ عَنْ ابْنِ جُرَيْجٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ قَالَ
«أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ فَهُوَ زَانٍ»
Translation
Chain of narrators
- Mālik b. Ismāʿīl
- Mindal
- Ibn Jurayj
- Mūsá b. ʿUqbah
- Nāfiʿ
- Ibn ʿUmar
- al-Nabī ﷺ
✧ Any slave who marries without the permission of his masters is a fornicator.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
هذا حديث منكر
machine translationThis is a rejected (munkar) hadith.
in مسند الدارمي, p. 2273 - Ibn Ḥajar al-ʿAsqalānī
فيه مندل بن علي وهو ضعيف
machine translationIn its chain is Mandal b. ʿAlī, who is weak (ḍaʿīf).
in مسند الدارمي, p. 2273 - Dāraquṭnī
صوب وقف هذا المتن على ابن عمر
machine translationHe held it to be correct that this text is a statement of Ibn ʿUmar himself (mawqūf).
in مسند الدارمي, p. 2273 - Aḥmad b. Ḥanbal
هذا حديث منكر ومندل ضعيف
machine translationThis is a rejected (munkar) hadith, and Mandal is weak (ḍaʿīf).
in مسند الدارمي, p. 2273
Show 2 more
- Dāraquṭnī
الصواب أنها موقوفة على ابن عمر
machine translationThe correct view is that it is a statement halting at Ibn ʿUmar (mawqūf).
in مسند الدارمي, p. 2273 - Dāraquṭnī
يرويه موسى بن عقبة واختلف عنه فرواه ابن جريج عن موسى واختلف عن ابن جريج فرواه مندل بن علي ويحيى بن سعيد الأموي عن ابن جريج عن موسى بن عقبة عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم ووهما في رفعه والصواب ما رواه أبو عاصم وحجاج وعبد الرزاق عن ابن جريج بهذا الإسناد موقوفا وكذلك رواه أيوب عن نافع عن ابن عمر موقوفا
machine translationMūsā b. ʿUqbah narrates it, and there is disagreement about him. Ibn Jurayj narrated it from Mūsā, and there is disagreement about Ibn Jurayj. Mandal b. ʿAlī and Yaḥyā b. Saʿīd al-Umawī narrated it from Ibn Jurayj, from Mūsā b. ʿUqbah, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, but both erred in attributing it to the Prophet (raf'). The correct version is what Abū ʿĀṣim, Ḥajjāj and ʿAbd al-Razzāq narrated from Ibn Jurayj with this chain as a statement of Ibn ʿUmar (mawqūf). Likewise Ayyūb narrated it from Nāfiʿ, from Ibn ʿUmar, as mawqūf.
in مسند الدارمي, p. 2273
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- weak (ḍaʿīf)d. 167 AH, or 168 AHمِنْدَلُضعيفحدثنا
- Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AHمَالِكُ بْنُ إِسْمَاعِيلَثقة متقن ، صحيح الكتاب ، عابدحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.