Sunan ad-Darimi 1889
✧ Talking About Tawaf
Show the chain
أَخْبَرَنَا الْحُمَيْدِيُّ حَدَّثَنَا الْفُضَيْلُ بْنُ عِيَاضٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَبَاحَ فِيهِ الْمَنْطِقَ فَمَنْ نَطَقَ فِيهِ فَلَا يَنْطِقْ إِلَّا بِخَيْرٍ»
Translation
Chain of narrators
- al-Ḥumaydī
- al-Fuḍayl b. ʿIyāḍ
- ʿAṭāʾ b. al-Sāʾib
- Ṭāwus
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ “Circumambulation of the House is prayer, except that Allah has permitted speech during it. Whoever speaks during it, let him speak only good.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in مسند الدارمي, p. 1883 - Ibn Ṣalāḥ
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in مسند الدارمي, p. 1883 - ʿAbd al-ʿAẓīm al-Mudhirī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in مسند الدارمي, p. 1883 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
رجح الموقوف وزاد إن رواية الرفع ضعيفة
machine translationHe gave preference to the mawqūf narration and added that the narration raising it to the Prophet (marfūʿ) is weak (ḍaʿīf).
in مسند الدارمي, p. 1883
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- ابن الملقن
وروي موقوفا من قوله والموقوف أصح
machine translationIt was also narrated as mawqūf, as his own saying, and the mawqūf is more sound (aṣaḥḥ).
in مسند الدارمي, p. 1883 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
الصواب رواية الوقف ورواية الرفع ضعيفة
machine translationThe correct version is the mawqūf narration, and the narration that raises it to the Prophet (marfūʿ) is weak (ḍaʿīf).
in مسند الدارمي, p. 1883 - Aḥmad ibn Shuʿayb al-Nasāʾī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in مسند الدارمي, p. 1883 - Ibn Daqīq al-ʿĪd
فأما طريق عطاء فإن عطاء من الثقات لكنه اختلط بآخره قال ابن معين من سمع منه قديما فهو صحيح ومن سمع منه حديثا فليس بشيء وجميع من روى عنه روى عنه في الاختلاط إلا شعبة وسفيان وما سمع منه جرير وغيره فليس من صحيح حديثه
machine translationAs for the route of ʿAṭāʾ: ʿAṭāʾ is among the trustworthy (thiqāt), but he became confused (ikhtalaṭa) at the end of his life. Ibn Maʿīn said: whoever heard from him early, it is sound, and whoever heard from him later, it is nothing. All who narrated from him did so during the confusion, except Shuʿbah and Sufyān. What Jarīr and others heard from him is not from his sound ḥadīth.
in مسند الدارمي, p. 1883
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءِ بْنِ السَّائِبِصدوق اختلطعن
- Trustworthy (thiqah), devout worshipper, an imamd. 186 AH, or 187 AHالْفُضَيْلُ بْنُ عِيَاضٍثقة عابد إمامحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.