Sunan ad-Darimi 1619
✧ In al-Witr
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أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنْ أَبِي سُهَيْلٍ نَافِعِ بْنِ مَالِكٍ عَنْ أَبِيهِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ
أَنَّ أَعْرَابِيًّا جَاءَ إِلَى رَسُولِ اللَّهِ ﷺ ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ مَاذَا فَرَضَ اللَّهُ عَلَيَّ مِنَ الصَّلَاةِ؟ قَالَ «الصَّلَوَاتِ الْخَمْسَ وَالصِّيَامَ» فَأَخْبَرَهُ رَسُولُ اللَّهِ ﷺ بِشَرَائِعِ الْإِسْلَامِ فَقَالَ وَالَّذِي أَكْرَمَكَ لَا أَتَطَوَّعُ شَيْئًا وَلَا أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَيَّ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ أَوْ دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ »
Translation
Chain of narrators
- Yaḥyá b. Ḥassān
- Ismāʿīl b. Jaʿfar
- Abū Suhayl Nāfiʿ b. Mālik
- his father
- Ṭalḥah b. ʿUbaydullāh
✧ A bedouin came to the Messenger of Allah ﷺ with disheveled hair and said: “O Messenger of Allah, what has Allah made obligatory upon me of prayer?” He said: “The five prayers and fasting.” The Messenger of Allah ﷺ informed him of the laws of Islam, so he said: “By the One who honored you, I will not do any voluntary act, nor will I reduce anything that Allah has obligated upon me.” The Messenger of Allah ﷺ said: “He will succeed, by his father, if he is truthful; or he will enter Paradise, by his father, if he is truthful.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
أفلح وأبيه إن صدق هذه اللفظة غير محفوظة وقد جاءت عن راويها وهو إسماعيل بن جعفر بلفظ أفلح والله إن صدق قال وهذا أولى من رواية من روى عنه بلفظ أفلح وأبيه لأنها لفظة منكرة تردها الآثار الصحاح ولم تقع في رواية مالك أصلا وزعم بعضهم أن بعض الرواة عنه صحف قوله وأبيه من قوله والله وهو محتمل ولكن مثل ذلك لا يثبت بالاحتمال
machine translationThe phrase "He has succeeded, by his father, if he is truthful" is not preserved (ghayr maḥfūẓ). It came from its narrator, Ismāʿīl b. Jaʿfar, in the wording "He has succeeded, by Allah, if he is truthful." He said: This is preferable to the narration of the one who narrated it from him with the wording "by his father," because that is a rejected (munkar) expression, refuted by the authentic reports, and it does not occur at all in the narration of Mālik. Some claimed that one of the narrators from him misread his words "by his father" from "by Allah," and that is possible, but such a thing is not established merely by possibility.
in مسند الدارمي, p. 1615 - Ibn ʿAbd al-Barr
وأبيه لفظة منكرة تردها الآثار الصحاح وبالله التوفيق
machine translationThe phrase "by his father" is a rejected (munkar) expression, refuted by the authentic reports. And success is by Allah.
in مسند الدارمي, p. 1615 - أبو الوليد الباجي
رواية مالك أصح من رواية إسماعيل بن جعفر لأنه أحفظ وقد تابعه الرواة ولعل إسماعيل نقله بالمعنى
machine translationThe narration of Mālik is more sound (aṣaḥḥ) than the narration of Ismāʿīl b. Jaʿfar, because he is a better memorizer (aḥfaẓ) and the narrators corroborated him; and perhaps Ismāʿīl transmitted it by meaning.
in مسند الدارمي, p. 1615
Other narrations of this report
Sahih al-Bukhari 2678Sahih al-Bukhari 6956Sahih Muslim 11aSunan Abi Dawud 391Sunan an-Nasa'i 2090
Narrators
- One of the Ten (promised Paradise)d. 36 AHطَلْحَةُ بْنُ عُبَيْدِ اللهِ بْنِ عُثْمَانَ الْفَيَّاضُاحد العشرةعن
- trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an errorأَبِيهِثقةعن
- trustworthy (thiqah)d. after 140 AHأَبِي سُهَيْلٍ : نَافِعِ بْنِ مَالِكٍثقةعن
- trustworthy, precise (thiqah thabt)d. 180 AHإِسْمَاعِيلُ بْنُ جَعْفَرٍثقة ثبتحدثنا
- trustworthy (thiqah)d. 208 AH or 209 AHيَحْيَى بْنُ حَسَّانَثقةأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.