Sunan ad-Darimi 1618
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أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ أَنَّ مُحَمَّدَ بْنَ يَحْيَى بْنِ حَبَّانَ أَخْبَرَهُ أَنَّ ابْنَ مُحَيْرِيزٍ الْقُرَشِيَّ ثُمَّ الْجُمَحِيَّ
أَخْبَرَهُ وَكَانَ يَسْكُنُ بِالشَّامِ وَكَانَ أَدْرَكَ مُعَاوِيَةَ أَنَّ الْمُخْدَجِيَّ رَجُلٌ مِنْ بَنِي كِنَانَةَ أَخْبَرَهُ أَنَّ رَجُلًا مِنْ الشَّامِ وَكَانَتْ لَهُ صُحْبَةٌ يُكْنَى أَبَا مُحَمَّدٍ أَخْبَرَهُ أَنَّ الْوِتْرَ وَاجِبٌ فَرَاحَ الْمُخْدَجِيُّ إِلَى عُبَادَةَ بْنِ الصَّامِتِ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ عُبَادَةُ كَذَبَ أَبُو مُحَمَّدٍ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللَّهُ عَلَى الْعِبَادِ مَنْ أَتَى بِهِنَّ لَمْ يُضَيِّعْ مِنْ حَقِّهِنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ اللَّهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يَأْتِ بِهِنَّ جَاءَ وَلَيْسَ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ»
Translation
Chain of narrators
- Yazīd b. Hārūn
- Yaḥyá b. Saʿīd al-Anṣārī
- Muḥammad b. Yaḥyá b. Ḥabbān
- Ibn Muḥayrīz al-Qurashī Thum al-Jumaḥī
Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib). Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him. Ubadah said: AbuMuhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise. (Using translation from Abū Dāʾūd 1420)
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Fair Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند الدارمي, p. 1614 - Taḥāwī
فكان فيما رويناه في هذا من أحاديث يحيى وعبد ربه ابني سعيد ومحمد بن إسحاق عن محمد بن يحيى بن حبان رجوع هذا الحديث إلى ابن محيريز عن المخدجي عن عبادة وقد خالفهم في ذلك عقيل بن خالد ومحمد بن عجلان فروياه عن محمد بن يحيى بن حبان عن ابن محيريز عن عبادة بغير إدخال منهما المخدجي بين ابن محيريز وبين عبادة
machine translationAmong what we have narrated on this subject from the hadiths of Yaḥyā and ʿAbd Rabbih, the two sons of Saʿīd, and Muḥammad b. Isḥāq, from Muḥammad b. Yaḥyā b. Ḥabbān, this hadith goes back to Ibn Muḥayrīz, from al-Mukhdajī, from ʿUbādah. ʿUqayl b. Khālid and Muḥammad b. ʿAjlān differed from them in this: they narrated it from Muḥammad b. Yaḥyā b. Ḥabbān, from Ibn Muḥayrīz, from ʿUbādah, without either of them inserting al-Mukhdajī between Ibn Muḥayrīz and ʿUbādah.
in مسند الدارمي, p. 1614
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَة بْن الصَّامِتصحابيأخبره
- acceptable (maqbūl)الْمُخْدَجِيَّ رَجُلٌ مِنْ بَنِي كِنَانَةَمقبولأخبره
- trustworthy (thiqah), devout (ʿābid)d. 99 AH, or during the reign of al-Walīd b. ʿAbd al-Malikابْنَ مُحَيْرِيزٍ الْقُرَشِيَّ ثُمَّ الْجُمَحِيَّثقة عابدأخبره
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدَ بْنَ يَحْيَى بْنِ حَبَّانَثقة فقيهأنبأنا
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّثقة ثبتأنبأنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .أخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.