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العربية

Sunan ad-Darimi 1538

✧ In the prostration of inadvertence from excess

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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَأَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ أَنَّ أَبَا هُرَيْرَةَ قَالَ

صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الظُّهْرِ أَوِ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ مِنْ إِحْدَاهُمَا فَقَالَ لَهُ ذُو الشِّمَالَيْنِ بْنُ عَبْدِ عَمْرِو بْنِ نَضْلَةَ الْخُزَاعِيُّ وَهُوَ حَلِيفُ بَنِي زُهْرَةَ أَقُصِرَتْ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ؟ قَالَ رَسُولُ اللَّهِ ﷺ «لَمْ أَنْسَ وَلَمْ تُقْصَرْ» فَقَالَ ذُو الشِّمَالَيْنِ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ عَلَى النَّاسِ فَقَالَ «أَصَدَقَ ذُو الْيَدَيْنِ؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَأَتَمَّ الصَّلَاةَ وَلَمْ يُحَدِّثْنِي أَحَدٌ مِنْهُمْ أَنَّ رَسُولَ اللَّهِ ﷺ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ فِي تِلْكَ الصَّلَاةِ وَذَلِكَ فِيمَا يُرَى وَاللَّهُ أَعْلَمُ مِنْ أَجْلِ أَنَّ النَّاسَ يَقَّنُوا رَسُولَ اللَّهِ ﷺ حَتَّى اسْتَيْقَنَ

Translation

Chain of narrators
  1. ʿAbdullāh b. Ṣāliḥ
  2. al-Layth
  3. Yūnus
  4. Ibn Shihāb
  5. Ibn al-Musayyab And ʾAbū Salamah b. ʿAbd al-Raḥman Waʾabū Bakr b. ʿAbd al-Raḥman Waʿubayd Allāh b. ʿAbdullāh
  6. Abū Hurayrah

✧ The Messenger of Allah ﷺ prayed the noon or afternoon prayer and said the salutation after two rakʿahs of one of them. Dhū al-Shimālayn b. ʿAbd ʿAmr b. Naḍlah al-Khuzāʿī, an ally of Banū Zuhrah, said to him, “Has it been shortened, or did you forget, O Messenger of Allah?” The Messenger of Allah ﷺ said, “I did not forget, nor has it been shortened.” Dhū al-Shimālayn said, “Some of that has occurred, O Messenger of Allah.” So the Messenger of Allah ﷺ turned to the people and said, “Is Dhū al-Yadayn truthful?” They said, “Yes, O Messenger of Allah.” So the Messenger of Allah ﷺ stood and completed the prayer. None of them told me that the Messenger of Allah ﷺ prostrated twice while sitting in that prayer, and that is, as it appears – and Allah knows best – because the people made the Messenger of Allah ﷺ certain until he was sure.

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