Sunan ad-Darimi 1538
✧ In the prostration of inadvertence from excess
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَأَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ أَنَّ أَبَا هُرَيْرَةَ قَالَ
صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الظُّهْرِ أَوِ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ مِنْ إِحْدَاهُمَا فَقَالَ لَهُ ذُو الشِّمَالَيْنِ بْنُ عَبْدِ عَمْرِو بْنِ نَضْلَةَ الْخُزَاعِيُّ وَهُوَ حَلِيفُ بَنِي زُهْرَةَ أَقُصِرَتْ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ؟ قَالَ رَسُولُ اللَّهِ ﷺ «لَمْ أَنْسَ وَلَمْ تُقْصَرْ» فَقَالَ ذُو الشِّمَالَيْنِ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ عَلَى النَّاسِ فَقَالَ «أَصَدَقَ ذُو الْيَدَيْنِ؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَأَتَمَّ الصَّلَاةَ وَلَمْ يُحَدِّثْنِي أَحَدٌ مِنْهُمْ أَنَّ رَسُولَ اللَّهِ ﷺ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ فِي تِلْكَ الصَّلَاةِ وَذَلِكَ فِيمَا يُرَى وَاللَّهُ أَعْلَمُ مِنْ أَجْلِ أَنَّ النَّاسَ يَقَّنُوا رَسُولَ اللَّهِ ﷺ حَتَّى اسْتَيْقَنَ
Translation
Chain of narrators
- ʿAbdullāh b. Ṣāliḥ
- al-Layth
- Yūnus
- Ibn Shihāb
- Ibn al-Musayyab and ʾAbū Salamah b. ʿAbd al-Raḥman Waʾabū Bakr b. ʿAbd al-Raḥman Waʿubayd Allāh b. ʿAbdullāh
- Abū Hurayrah
✧ The Messenger of Allah ﷺ prayed the noon or afternoon prayer and said the salutation after two rakʿahs of one of them. Dhū al-Shimālayn b. ʿAbd ʿAmr b. Naḍlah al-Khuzāʿī, an ally of Banū Zuhrah, said to him, “Has it been shortened, or did you forget, O Messenger of Allah?” The Messenger of Allah ﷺ said, “I did not forget, nor has it been shortened.” Dhū al-Shimālayn said, “Some of that has occurred, O Messenger of Allah.” So the Messenger of Allah ﷺ turned to the people and said, “Is Dhū al-Yadayn truthful?” They said, “Yes, O Messenger of Allah.” So the Messenger of Allah ﷺ stood and completed the prayer. None of them told me that the Messenger of Allah ﷺ prostrated twice while sitting in that prayer, and that is, as it appears – and Allah knows best – because the people made the Messenger of Allah ﷺ certain until he was sure.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Muslim
غلط الزهري في حديثه
machine translationAl-Zuhrī made a mistake in his hadith.
in مسند الدارمي, p. 1534 - Ibn ʿAbd al-Barr
اضطرب الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته الخاصة
machine translationAl-Zuhrī was inconsistent (iḍṭirāb) in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his own narration.
in مسند الدارمي, p. 1534 - Ibn ʿAbd al-Barr
اضطرب على الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته خاصة
machine translationThere was inconsistency (iḍṭirāb) reported from al-Zuhrī in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his narration in particular.
in مسند الدارمي, p. 1534 - Ibn ʿAbd al-Barr
اضطرب الزهري في إسناد حديث أبي هريرة في قصة ذي اليدين اضطرابا كثيرا
machine translationAl-Zuhrī was greatly inconsistent (iḍṭirāb) in the chain of transmission of the hadith of Abū Hurayrah in the story of Dhū al-Yadayn.
in مسند الدارمي, p. 1534
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- Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in مسند الدارمي, p. 1534
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHوَعُبَيْدُ اللهِ بْنُ عَبْدِ اللهِثقة فقيه ثبتأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعَبْدُ اللهِ بْنُ صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.