MajelisNoteDalilدليل

Sunan ad-Darimi 1352

✧ The statement after raising the head from the bowing

Show the chain

أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ قَزَعَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ «رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»

Translation

Chain of narrators
  1. Marwān b. Muḥammad
  2. Saʿīd b. ʿAbd al-ʿAzīz
  3. ʿAṭiyyah b. Qays
  4. Qazaʿah
  5. Abū Saʿīd al-Khudrī

✧ When the Messenger of Allah ﷺ raised his head from bowing, he would say, “Our Lord, to You belongs praise, filling the heavens and filling the earth and filling whatever You will of anything thereafter. O worthy of praise and glory, the truest thing a servant has said, and all of us are Your servants. O Allah, none can withhold what You give, and none can give what You withhold, and no possessor of fortune can benefit from You his fortune.”

Grades by grader

Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    في إسناده بعض اختلاف وروي مرسلا

    machine translationThere is some disagreement in its chain of transmission (isnād), and it has also been narrated as a mursal report (marfūʿ link omitted by the Successor).

    in مسند الدارمي, p. 1348

Same hadith, other wordings

  • Bulughul Maram 294{ كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا رَفَعَ رَأْسَهُ مِنْ اَلرُّكُوعِ قَالَ: " اَللَّهُمَّ رَبَّنَا لَكَ اَلْحَمْدُ مِلْءَ اَلسَّمَوَاتِ وَمِلْءَ اَلْأَرْضِ, وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ, أَهْلَ اَلثَّنَاءِ وَالْمَ

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    قَزَعَةَثقة
    عن
  3. Trustworthy (thiqah), a Quran reciter (muqriʾ)d. 104 AH, or 110 AH, or 121 AH
    عَطِيَّةَ بْنِ قَيْسٍثقة مقرئ
    عن
  4. Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AH
    سَعِيدُ بْنُ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمره
    حدثنا
  5. trustworthy (thiqah)d. 210 AH
    مَرْوَانُ بْنُ مُحَمَّدٍثقة
    أخبرنا
  6. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us