Sunan ad-Darimi 1322
✧ In the prayer of the man behind the row by himself
Show the chain
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو زُبَيْدٍ هُوَ عَبْثَرُ بْنُ الْقَاسِمِ عَنْ حُصَيْنٍ عَنْ هِلَالِ بْنِ يَسَافٍ قَالَ
أَخَذَ بِيَدِي زِيَادُ بْنُ أَبِي الْجَعْدِ فَأَقَامَنِي عَلَى شَيْخٍ مِنْ بَنِي أَسَدٍ يُقَالُ لَهُ وَابِصَةُ بْنُ مَعْبَدٍ فَقَالَ
Translation
Chain of narrators
- Aḥmad b. ʿAbdullāh
- Abū Zubayd
- ʿAbthar b. al-Qāsim
- Ḥuṣayn
- Hilāl b. Yasāf
✧ Ziyad b. Abi al-Ja'd took me by the hand and stood me before an old man of Banu Asad called Wabisah b. Ma'bad, and he said [then he narrated from him]:
Notes
حَدَّثَنِي هَذَا وَالرَّجُلُ يَسْمَعُ أَنَّهُ رَأَى رَسُولَ اللَّهِ ﷺ وَقَدْ صَلَّى خَلْفَهُ رَجُلٌ وَلَمْ يَتَّصِلْ بِالصُّفُوفِ «فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يُعِيدَ الصَّلَاةَ» قَالَ أَبُو مُحَمَّدٍ «كَانَ أَحْمَدُ بْنُ حَنْبَلٍ يُثْبِتُ حَدِيثَ عَمْرِو بْنِ مُرَّةَ وَأَنَا أَذْهَبُ إِلَى حَدِيثِ يَزِيدَ بْنِ زِيَادِ بْنِ أَبِي الْجَعْدِ»
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند الدارمي, p. 1318 - Ibn ʿAbd al-Barr
مضطرب الإسناد لا يثبته جماعة من أهل الحديث
machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.
in مسند الدارمي, p. 1318 - Ibn ʿAbd al-Barr
لم يثبت عن جماعة وفيه اضطراب
machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).
in مسند الدارمي, p. 1318 - Shafiʿī
في سنده اختلاف
machine translationThere is disagreement about its chain of transmission.
in مسند الدارمي, p. 1318
Show 6 more
- al-Tirmidhi
فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.
in مسند الدارمي, p. 1318 - Aḥmad b. Ḥanbal
ثبته
machine translationHe regarded it as established.
in مسند الدارمي, p. 1318 - إسحاق ابن راهويه
ثبته
machine translationHe regarded it as established.
in مسند الدارمي, p. 1318 - Ibn ʿAbd al-Barr
فيه اضطراب ولا يثبته جماعة
machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.
in مسند الدارمي, p. 1318 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند الدارمي, p. 1318 - Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه حصين عن هلال بن يساف عن زياد بن أبي الجعد عن وابصة أن رجلا صلى خلف الصف وحده فأمره النبي صلى الله عليه وسلم أن يعيد ورواه عمرو بن مرة عن هلال بن يساف عن عمرو بن راشد عن وابصة عن النبي صلى الله عليه وسلم قلت لأبي أيهما أشبه قال عمرو بن مرة أحفظ
machine translationI asked my father about a hadith narrated by Ḥuṣayn from Hilāl b. Yisāf from Ziyād b. Abī al-Jaʿd from Wābiṣah: that a man prayed alone behind the row, and the Prophet ﷺ ordered him to repeat the prayer. And ʿAmr b. Murrah narrated it from Hilāl b. Yisāf from ʿAmr b. Rāshid from Wābiṣah from the Prophet ﷺ. I said to my father: Which of the two is more likely? He said: ʿAmr b. Murrah is the better memorizer.
in مسند الدارمي, p. 1318
Narrators
- Companion (ṣaḥābī)d. lived long, until close to 90 AHوَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابيصريح في السماع
- trustworthy (thiqah)d. between 91 and 100 AHهِلَالِ بْنِ يَسَافٍثقةعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٍثقة ، تغير حفظه في الآخرعن
- trustworthy (thiqah)d. 178 AH, also said: 179 AHأَبُو زُبَيْدٍ ، هُوَ : عَبْثَرُ بْنُ الْقَاسِمِثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AHأَحْمَدُ بْنُ عَبْدِ اللهِثقة حافظأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.