MajelisNoteDalilدليل

Sunan ad-Darimi 1323

✧ In the prayer of the man behind the row by himself

Show the chain

أَخْبَرَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ حَدَّثَنَا يَزِيدُ بْنُ زِيَادٍ عَنْ عُبَيْدِ بْنِ أَبِي الْجَعْدِ عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ

أَنَّ رَجُلًا «صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ»

Translation

Chain of narrators
  1. Musaddad
  2. ʿAbdullāh b. Dāwud
  3. Yazīd b. Ziyād
  4. ʿUbayd b. Abū al-Jaʿd
  5. Ziyād b. Abū al-Jaʿd
  6. Wābiṣah b. Maʿbad

✧ That a man prayed alone behind the rows, and the Prophet ﷺ ordered him to repeat.

Notes

  • قَالَ أَبُو مُحَمَّدٍ أَقُولُ بِهَذَا

Grades by grader

Ḥasan Salīm Asad al-DārānīFair Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند الدارمي, p. 1319
  • Ibn ʿAbd al-Barr

    مضطرب الإسناد لا يثبته جماعة من أهل الحديث

    machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.

    in مسند الدارمي, p. 1319
  • al-Tirmidhi

    فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله

    machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.

    in مسند الدارمي, p. 1319
  • Aḥmad b. Ḥanbal

    ثبته

    machine translationHe regarded it as established.

    in مسند الدارمي, p. 1319
Show 5 more
  • إسحاق ابن راهويه

    ثبته

    machine translationHe regarded it as established.

    in مسند الدارمي, p. 1319
  • Ibn ʿAbd al-Barr

    فيه اضطراب ولا يثبته جماعة

    machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.

    in مسند الدارمي, p. 1319
  • Ibn Ḥazm

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند الدارمي, p. 1319
  • Ibn ʿAbd al-Barr

    لم يثبت عن جماعة وفيه اضطراب

    machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).

    in مسند الدارمي, p. 1319
  • Shafiʿī

    في سنده اختلاف

    machine translationThere is disagreement about its chain of transmission.

    in مسند الدارمي, p. 1319

Narrators

  1. Companion (ṣaḥābī)d. lived long, until close to 90 AH
    وَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابي
    عن
  2. acceptable (maqbūl)
    زِيَادِ بْنِ أَبِي الْجَعْدِمقبول
    عن
  3. truthful (ṣadūq)
    عُبَيْدِ بْنِ أَبِي الْجَعْدِصدوق
    عن
  4. truthful (ṣadūq).d. 150 AH
    يَزِيدُ بْنُ زِيَادٍصدوق .
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 211 AH, or 212 AH, Ibn Saʿd said: 213 AH
    عَبْدُ اللهِ بْنُ دَاوُدَثقة عابد
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    أخبرنا
  7. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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