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العربية

Sunan al-Daraqutni 902

✧ Iqamah and the differing narrations concerning it

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وَحَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا الرَّبِيعُ ثنا الشَّافِعِيُّ قَالَ وَأَدْرَكْتُ إِبْرَاهِيمَ بْنَ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ يُؤَذِّنُ كَمَا حَكَى ابْنُ مُحَيْرِيزٍ وَسَمِعْتُهُ يُحَدِّثُ عَنْ أَبِيهِ عَنِ ابْنِ مُحَيْرِيزٍ عَنْ أَبِي مَحْذُورَةَ عَنِ النَّبِيِّ ﷺ بِمَعْنَى مَا حَكَى ابْنُ جُرَيْجٍ

وَسَمِعْتُهُ يُقِيمُ فَيَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَأَحْسَبُهُ يَحْكِي الْإِقَامَةَ خَبَرًا كَمَا يَحْكِي الْأَذَانَ

Translation

Chain of narrators
  1. Abū Bakr al-Naysābūrī
  2. al-Rabīʿ
  3. al-Shāfiʿī
  4. And ʾAdrakt Ibrāhīm b. ʿAbd al-ʿAzīz b. ʿAbd al-Malik b. Abū Maḥdhūrah Yuʾadhhin Kamā Ḥaká Ibn Muḥayrīz Wasamiʿtuh Yuḥaddith
  5. his father
  6. Ibn Muḥayrīz
  7. Abū Maḥdhūrah
  8. al-Nabī ﷺ Bimaʿná Mā Ḥaká Ibn Jurayj

✧ And I heard him performing the iqamah, saying: Allahu akbar, Allahu akbar. Ashhadu an la ilaha illa Allah. Ashhadu anna Muhammadan rasul Allah. Hayya `ala al-salah. Hayya `ala al-falah. Qad qamat al-salah, qad qamat al-salah. Allahu akbar, Allahu akbar. La ilaha illa Allah. And I think he was relating the iqamah as a report, just as he relates the adhan.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    الشافعي يقول في أول الأذان الله أكبر الله أكبر الله أكبر الله أكبر أربع مرات وزعم أن ذلك محفوظ من رواية الثقات الحفاظ في حديث عبد الله بن زيد وحديث أبي محذورة وهي زيادة يجب قبولها

    machine translationAl-Shāfiʿī says that at the beginning of the adhān one says Allāhu akbar, Allāhu akbar, Allāhu akbar, Allāhu akbar, four times, and he held that this is preserved through the transmission of trustworthy (thiqah) memorizers (ḥuffāẓ) in the ḥadīth of ʿAbdullāh b. Zayd and the ḥadīth of Abū Maḥdhūrah, and that it is an addition which must be accepted.

    in سنن الدارقطني, p. 901

Other narrations of this report

Sunan Abi Dawud 500Sunan an-Nasa'i 630

Narrators

  1. Abū Maḥdhūrah al-Jumaḥī
    a well-known Companiond. 59 AH, also said: 79 AH
    أَبُو مَحْذُورَةَ الْجُمَحِىصحابي مشهور
    عن
  2. ʿAbdullāh b. Muḥayrīz al-Jumaḥī
    trustworthy (thiqah), devout (ʿābid)d. 99 AH, or during the reign of al-Walīd b. ʿAbd al-Malik
    ابْنِ مُحَيْرِيزٍثقة عابد
    عن
  3. ʿAbd al-ʿAzīz b. ʿAbd al-Malik b. Abī Maḥdhūrah
    acceptable (maqbūl)
    أَبِيهِمقبول
    يحدث عن
  4. Ibrāhīm b. ʿAbd al-ʿAzīz b. ʿAbd al-Malik b. Abī Maḥdhūrah
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 191 and 200 AH
    إِبْرَاهِيمَ بْنَ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَصدوق يخطئ
    سمعت
  5. al-Shāfiʿī
    The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AH
    الشَّافِعِيُّالمجدد أمر الدين على رأس المائتين
    حدثنا
  6. al-Rabīʿ b. Sulaymān
    trustworthy (thiqah)d. 270 AH
    الرَّبِيعُثقة
    حدثنا
  7. Abū Bakr al-Naysābūrī
    d. 324 AH
    أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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