Sunan al-Daraqutni 879
✧ Iqamah and the differing narrations concerning it
Show the chain
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ نا جَعْفَرُ بْنُ مُحَمَّدٍ الْوَرَّاقُ ثنا مُحَمَّدُ بْنُ أَبَانَ بْنِ عِمْرَانَ
ثنا سَعِيدُ بْنُ سَالِمٍ نا إِسْرَائِيلُ نا عَمْرِو بْنِ خَالِدٍ بِإِسْنَادِهِ مِثْلَهُ بَابُ بَيَانِ الْمَوْضِعِ الَّذِي يَجُوزُ فِيهِ الصَّلَاةِ وَمَا يَجُوزُ فِيهِ مِنَ النِّيَابِ
Translation
Chain of narrators
- Ismāʿīl b. Muḥammad al-Ṣaffār
- Jaʿfar b. Muḥammad al-Warrāq
- Muḥammad b. Abān b. ʿImrān
✧ Sa`id b. Salim narrated to us: Isra'il narrated to us: `Amr b. Khalid narrated to us with his chain of narration the like of it. Chapter: Explaining the location in which prayer is permissible and the garments that are permissible therein.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
هذا حديث باطل ليس بشيء
machine translationThis ḥadīth is false (bāṭil) and worthless.
in سنن الدارقطني, p. 878 - العظيم آبادي محمد بن علي
اتفق الحفاظ على ضعفه
machine translationThe ḥadīth masters (ḥuffāẓ) agreed upon his weakness.
in سنن الدارقطني, p. 878 - Abū Ḥatim al-Rāzī
هذا حديث باطل لا أصل له وعمرو بن خالد متروك الحديث
machine translationThis ḥadīth is false (bāṭil) and has no basis, and ʿAmr b. Khālid is abandoned in ḥadīth (matrūk al-ḥadīth).
in سنن الدارقطني, p. 878 - Abū Ḥatim al-Rāzī
هذا حديث باطل لا أصل له
machine translationThis ḥadīth is false (bāṭil) and has no basis.
in سنن الدارقطني, p. 878
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- Ibn Ḥazm
هذا خبر لا تحل روايته إلا على بيان سقوطه لأنه تفرد به عمرو بن خالد وهو مذكور بالكذب
machine translationIt is not permissible to narrate this report except with a clarification of its worthlessness, because ʿAmr b. Khālid alone transmitted it, and he is known for lying.
in سنن الدارقطني, p. 878 - ابن الملقن
هذا الحديث ضعيف
machine translationThis ḥadīth is weak (ḍaʿīf).
in سنن الدارقطني, p. 878 - Shafiʿī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 878 - عبد الله بن أحمد بن حنبل
هذا حديث يرويه عمرو بن خالد ولا يساوي حديثه شيئا
machine translationThis is a ḥadīth narrated by ʿAmr b. Khālid, and his ḥadīth is worth nothing.
in سنن الدارقطني, p. 878 - العقيلي
هذا حديث لا يتابع عليه ولا يعرف إلا بعمرو بن خالد الواسطي
machine translationThis ḥadīth has no corroboration and is known only through ʿAmr b. Khālid al-Wāsiṭī.
in سنن الدارقطني, p. 878 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ورواه أبو الوليد خالد بن يزيد المكي بإسناد آخر عن زيد بن علي عن علي مرسلا وأبو الوليد ضعيف ونقلاه عن الدارقطني وكذا هو في سننه
machine translationAbū al-Walīd Khālid b. Yazīd al-Makkī narrated it by another chain from Zayd b. ʿAlī from ʿAlī as a mursal report, and Abū al-Walīd is weak (ḍaʿīf). The two of them reported it from al-Dāraquṭnī, and so it is in his Sunan.
in سنن الدارقطني, p. 878 - ابن عدي
عمرو بن خالد عامة ما يرويه موضوعات
machine translationʿAmr b. Khālid: most of what he narrates are fabrications (mawḍūʿāt).
in سنن الدارقطني, p. 878 - ابن عدي
عمرو بن خالد وعامة ما يرويه موضوعات
machine translationʿAmr b. Khālid, and most of what he narrates are fabrications (mawḍūʿāt).
in سنن الدارقطني, p. 878 - العقيلي
أعله بعمرو بن خالد وقال لا يتابع عليه ولا يعرف إلا به ونقل تكذيبه عن جماعة
machine translationHe found it defective because of ʿAmr b. Khālid and said: he has no corroboration and is known only through him, and he reported that a group declared him a liar.
in سنن الدارقطني, p. 878 - Dāraquṭnī
عمرو بن خالد أبو خالد الواسطي متروك
machine translationʿAmr b. Khālid Abū Khālid al-Wāsiṭī is abandoned (matrūk).
in سنن الدارقطني, p. 878
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwiseالحسين بن عليسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنهعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعلي بن الحسين زين العابدينثقة ثبت عابد ، فقيه فاضل مشهورعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: Abū al-Yaqẓān told me, from Juwayriyah b. Asmāʾ or another: 122 AH. Muḥammad b. Saʿd said: killed 120 AH.. Others said: he remained crucified until 126 AH, then he was taken down after four years and burned. Abū Bakr b. Abī Khaythamah said, from Muṣʿab b. ʿAbd Allāh al-Zubayrī: Zayd b. ʿAlī was killed in Kufa, Yūsuf b. ʿUmar killed him 120 AH, in the «Tārīkh» of Ibn Abī ʿĀṣim: 121 AH, in al-Ṣarīfīnī's book: 125 AH, al-Wāqidī said: 121 AH, he said: as for Hishām, he claimed he was killed 122 AHزيد بن علي بن الحسينثقةعن
- abandoned (matrūk)d. after 120 AHعمرو بن خالد القرشيمتروكحدثنا
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإسرائيل بن يونس بن أبي إسحاقثقة ، تُكلم فيه بلا حجةحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Irjāʾ, and he was a juristd. before 200 AHسعيد بن سالم القداحصدوق يهم ، ورمي بالإرجاء ، وكان فقيهاحدثنا
- truthful (ṣadūq), al-Azdī criticized himd. 236 AH, or 237 AH, 238 AH, or 239 AHمحمد بن أبان بن عمران السلميصدوق ، تكلم فيه الأزديحدثنا
- truthful (ṣadūq)d. 265 AHجعفر بن محمد الوراقصدوقحدثنا
- d. 341 AHإسماعيل بن محمد الصفارحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.