Sunan al-Daraqutni 878
✧ Iqamah and the differing narrations concerning it
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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنا عَبْدُ الرَّزَّاقِ عَنْ إِسْرَائِيلَ بْنِ يُونُسَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ
انْكَسَرَ إِحْدَى زَنْدَيَّ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ فَأَمَرَنِي أَنْ أَمْسَحَ عَلَى الْجَبَائِرِ
Notes
عَمْرُو بْنُ خَالِدٍ الْوَاسِطِيُّ مَتْرُوكٌ 422
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
هذا حديث باطل ليس بشيء
machine translationThis ḥadīth is false (bāṭil) and worthless.
in سنن الدارقطني, p. 877 - العظيم آبادي محمد بن علي
اتفق الحفاظ على ضعفه
machine translationThe ḥadīth masters (ḥuffāẓ) agreed upon his weakness.
in سنن الدارقطني, p. 877 - Abū Ḥatim al-Rāzī
هذا حديث باطل لا أصل له وعمرو بن خالد متروك الحديث
machine translationThis ḥadīth is false (bāṭil) and has no basis, and ʿAmr b. Khālid is abandoned in ḥadīth (matrūk al-ḥadīth).
in سنن الدارقطني, p. 877 - Abū Ḥatim al-Rāzī
هذا حديث باطل لا أصل له
machine translationThis ḥadīth is false (bāṭil) and has no basis.
in سنن الدارقطني, p. 877
Show 11 more
- العقيلي
هذا حديث لا يتابع عليه ولا يعرف إلا بعمرو بن خالد الواسطي
machine translationThis ḥadīth has no corroboration and is known only through ʿAmr b. Khālid al-Wāsiṭī.
in سنن الدارقطني, p. 877 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ورواه أبو الوليد خالد بن يزيد المكي بإسناد آخر عن زيد بن علي عن علي مرسلا وأبو الوليد ضعيف ونقلاه عن الدارقطني وكذا هو في سننه
machine translationAbū al-Walīd Khālid b. Yazīd al-Makkī narrated it by another chain from Zayd b. ʿAlī from ʿAlī as a mursal report, and Abū al-Walīd is weak (ḍaʿīf). The two of them reported it from al-Dāraquṭnī, and so it is in his Sunan.
in سنن الدارقطني, p. 877 - Ibn Ḥajar al-ʿAsqalānī
وفي إسناده عمرو بن خالد الواسطي وهو كذاب
in سنن الدارقطني, p. 877 - ابن الملقن
هذا الحديث ضعيف
machine translationThis ḥadīth is weak (ḍaʿīf).
in سنن الدارقطني, p. 877 - Shafiʿī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 877 - عبد الله بن أحمد بن حنبل
هذا حديث يرويه عمرو بن خالد ولا يساوي حديثه شيئا
machine translationThis is a ḥadīth narrated by ʿAmr b. Khālid, and his ḥadīth is worth nothing.
in سنن الدارقطني, p. 877 - Ibn Ḥazm
هذا خبر لا تحل روايته إلا على بيان سقوطه لأنه تفرد به عمرو بن خالد وهو مذكور بالكذب
machine translationIt is not permissible to narrate this report except with a clarification of its worthlessness, because ʿAmr b. Khālid alone transmitted it, and he is known for lying.
in سنن الدارقطني, p. 877 - ابن عدي
عمرو بن خالد عامة ما يرويه موضوعات
machine translationʿAmr b. Khālid: most of what he narrates are fabrications (mawḍūʿāt).
in سنن الدارقطني, p. 877 - ابن عدي
عمرو بن خالد وعامة ما يرويه موضوعات
machine translationʿAmr b. Khālid, and most of what he narrates are fabrications (mawḍūʿāt).
in سنن الدارقطني, p. 877 - Dāraquṭnī
عمرو بن خالد أبو خالد الواسطي متروك
machine translationʿAmr b. Khālid Abū Khālid al-Wāsiṭī is abandoned (matrūk).
in سنن الدارقطني, p. 877 - العقيلي
أعله بعمرو بن خالد وقال لا يتابع عليه ولا يعرف إلا به ونقل تكذيبه عن جماعة
machine translationHe found it defective because of ʿAmr b. Khālid and said: he has no corroboration and is known only through him, and he reported that a group declared him a liar.
in سنن الدارقطني, p. 877
Same hadith, other wordings
- Bulughul Maram 135{ اِنْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلَتْ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فَأَمَرَنِي أَنْ أَمْسَحَ عَلَى اَلْجَبَائِرِ }
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwiseجَدِّهِسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنهعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHأَبِيهِثقة ثبت عابد ، فقيه فاضل مشهورعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: Abū al-Yaqẓān told me, from Juwayriyah b. Asmāʾ or another: 122 AH. Muḥammad b. Saʿd said: killed 120 AH.. Others said: he remained crucified until 126 AH, then he was taken down after four years and burned. Abū Bakr b. Abī Khaythamah said, from Muṣʿab b. ʿAbd Allāh al-Zubayrī: Zayd b. ʿAlī was killed in Kufa, Yūsuf b. ʿUmar killed him 120 AH, in the «Tārīkh» of Ibn Abī ʿĀṣim: 121 AH, in al-Ṣarīfīnī's book: 125 AH, al-Wāqidī said: 121 AH, he said: as for Hishām, he claimed he was killed 122 AHزَيْدِ بْنِ عَلِيٍّثقةعن
- abandoned (matrūk)d. after 120 AHعَمْرِو بْنِ خَالِدٍمتروكعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلَ بْنِ يُونُسَثقة ، تُكلم فيه بلا حجةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- d. 284 AH or 285 AH or 287 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَحدثنا
- d. 335 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.