Sunan al-Daraqutni 837
✧ Clarifying the Place Where Prayer Is Permissible and What May Be Used as a Barrier
حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ مَالِكٍ الْإِسْكَافِيُّ ثنا الْحَارِثُ بْنُ مُحَمَّدٍ ثنا زَكَرِيَّا بْنُ عَدِيٍّ ثنا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنِ ابْنِ عَقِيلٍ بِهَذَا نَحْوَهُ
Translation
✧ Muhammad b. Muhammad b. Malik al-Iskafi narrated to us: al-Harith b. Muhammad narrated to us: Zakariyya b. Adi narrated to us: Ubayd Allah b. Amr narrated to us, from Ibn Aqil, with this, something similar.
Grades by grader
| Aḥmad b. Ḥanbal | Good-Soundin سنن الدارقطني, p. 836 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن إسحاق ابن منده
لا يصح عندهم من وجه من الوجوه لأنه من رواية ابن عقيل وقد أجمعوا على ترك حديثه
machine translationIt is not authentic in their view from any angle, because it is from the narration of Ibn ʿAqīl, and they have unanimously agreed to abandon his hadith.
in سنن الدارقطني, p. 836 - Khaṭṭābī
ترك بعض العلماء الاحتجاج به لأن راويه ابن عقيل ليس بذاك
machine translationSome scholars abandoned relying on it as evidence, because its narrator, Ibn ʿAqīl, is not that reliable.
in سنن الدارقطني, p. 836 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به ابن عقيل وهو مختلف في الاحتجاج به
machine translationIbn ʿAqīl was alone in narrating it, and there is disagreement about relying on him as evidence.
in سنن الدارقطني, p. 836 - Dāraquṭnī
يرويه عبد الله بن محمد بن عقيل واختلف عنه فرواه أبو أيوب الأفريقي عبد الله بن علي عن عبد الله بن محمد بن عقيل عن جابر ووهم فيه وخالفه عبيد الله بن عمرو وشريك وابن جريج وعمرو بن ثابت وزهير بن محمد وإبراهيم بن أبي يحيى رووه عن ابن عقيل عن إبراهيم بن محمد بن طلحة عن عمه عمران بن طلحة عن أمه حمنة بنت جحش وهو الصحيح
machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it, and there is disagreement about what he transmitted. Abū Ayyūb al-Afrīqī, ʿAbdullāh b. ʿAlī, narrated it from ʿAbdullāh b. Muḥammad b. ʿAqīl from Jābir, and he erred in it. He was contradicted by ʿUbaydullāh b. ʿAmr, Sharīk, Ibn Jurayj, ʿAmr b. Thābit, Zuhayr b. Muḥammad and Ibrāhīm b. Abī Yaḥyā, who narrated it from Ibn ʿAqīl from Ibrāhīm b. Muḥammad b. Ṭalḥah from his uncle ʿImrān b. Ṭalḥah from his mother Ḥamnah bint Jaḥsh, and this is the correct version.
in سنن الدارقطني, p. 836
Show 5 more
- Abū Ḥatim al-Rāzī
وهنه ولم يقو إسناده
machine translationHe considered it feeble and did not strengthen its chain.
in سنن الدارقطني, p. 836 - al-Bukhari
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن الدارقطني, p. 836 - Abū Ḥatim al-Rāzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 836 - Dāraquṭnī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 836 - محمد بن إسحاق ابن منده
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 836
Other narrations of this report
Narrators
- she was a Companionحَمْنَةُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُلها صحبةعن
- He saw (a Companion) (ruʾyah); al-ʿIjlī mentioned him among the trustworthy (thiqāt) Successors.d. between 81 and 90 AHعمران بن طلحة القرشيله رؤية ذكره العجلي في ثقات التابعينعن
- trustworthy (thiqah)d. 110 AH, or 116 AH, or 120 AHإبراهيم بن محمد بن طلحة التيميثقةعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعبد الله بن محمد بن عقيل بن أبي طالبصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعبيد الله بن عمرو بن أبي الوليدثقة فقيه ، ربما وهمحدثنا
- trustworthy (thiqah), eminent, memorizesd. 211 AH, or: 212 AHزكريا بن عدي بن رزيقثقة جليل ، يحفظحدثنا
- d. 279 AH or 282 AHالحارث بن محمد بن أبي أسامةحدثنا
- محمد بن محمد بن أحمد الإسكافيحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.