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العربية

Sunan al-Daraqutni 829

✧ On Clarifying the Awrah and the Thigh as Part of It

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حَدَّثَنَا ابْنُ الْعَلَاءِ ثنا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ ح وَحَدَّثَنَا ابْنُ مُبَشِّرٍ ثنا مُحَمَّدُ بْنُ عُبَادَةَ قَالَا ثنا أَبُو أُسَامَةَ قَالَ الْأَعْمَشُ ثنا عَنْ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّهَا سُئِلَتْ عَنِ الْمُسْتَحَاضَةِ فَقَالَتْ لَا تَدَعُ الصَّلَاةَ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ تَابَعَهُمَا أَسْبَاطُ بْنُ مُحَمَّدٍ

Translation

Chain of narrators
  1. [Chain 1] Ibn al-ʿAlāʾ
  2. Abū ʿUbaydah b. Abū al-Safar [Chain 2] Ibn Mubashhir
  3. Muḥammad b. ʿUbādah
  4. Abū Usāmah
  5. al-Aʿmash
  6. Ḥabīb
  7. ʿUrwah
  8. ʿĀʾishah
  9. Suʾilat
  10. al-Mustaḥāḍah

Machine translation, not reviewed

That she was asked about the woman with irregular bleeding (mustaḥāḍah), and she said: "She does not leave the prayer, even if the blood drips onto the mat." Asbāṭ b. Muḥammad followed them in transmitting it.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • تَابَعَهُمَا أَسْبَاطُ بْنُ مُحَمَّدٍ

    machine translationAsbāṭ b. Muḥammad followed the two of them in transmitting it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Yaḥyá b. Maʿīn

    منكر

    machine translationRejected (munkar)

    in سنن الدارقطني, p. 829
  • Dāraquṭnī

    ومما يدل على ضعف حديث الأعمش هذا أن حفص بن غياث وقفه عن الأعمش وأنكر أن يكون مرفوعا ووقفه أيضا أسباط بن محمد عن الأعمش عن عائشة

    machine translationAmong the things that indicate the weakness of this ḥadīth of al-Aʿmash is that Ḥafṣ b. Ghiyāth transmitted it as a statement of a Companion (mawqūf) from al-Aʿmash and denied that it was traced back to the Prophet (marfūʿ). Asbāṭ b. Muḥammad also transmitted it as mawqūf from al-Aʿmash, from ʿĀʾishah.

    in سنن الدارقطني, p. 829
  • يحيى القطان

    احك عني أنه شبه لا شيء

    machine translationRelate from me that he is like nothing.

    in سنن الدارقطني, p. 829
  • يحيى القطان

    لا شيء

    machine translationIt is nothing.

    in سنن الدارقطني, p. 829
Show 4 more
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    حديث حبيب بن أبي ثابت هذا ضعيف ضعفه يحيى بن سعيد القطان وعلي ابن المديني ويحيى بن معين وقال سفيان الثوري حبيب بن أبي ثابت لم يسمع من عروة بن الزبير شيئا

    machine translationThis ḥadīth of Ḥabīb b. Abī Thābit is weak (ḍaʿīf). Yaḥyā b. Saʿīd al-Qaṭṭān, ʿAlī b. al-Madīnī and Yaḥyā b. Maʿīn declared it weak. Sufyān al-Thawrī said: Ḥabīb b. Abī Thābit did not hear anything from ʿUrwah b. al-Zubayr.

    in سنن الدارقطني, p. 829
  • Dāraquṭnī

    لا يصح وقد روي موقوفا على عائشة وهو أصح عند الأكثرين

    machine translationIt is not authentic (ṣaḥīḥ). It has been narrated as a statement of ʿĀʾishah (mawqūf), and that is more authentic according to most.

    in سنن الدارقطني, p. 829
  • Abū Daʾūd

    ضعيفة لا تصح

    machine translationWeak (ḍaʿīf), not authentic (lā taṣiḥḥ).

    in سنن الدارقطني, p. 829
  • Mizzī

    أظن يحيى يريد منكر حديث المستحاضة تصلي وإن قطر الدم على الحصير

    machine translationI think Yaḥyā means the objectionable (munkar) ḥadīth of the woman with irregular bleeding (mustaḥāḍah), that she prays even if the blood drips onto the mat.

    in سنن الدارقطني, p. 829

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. Ḥabīb b. Abī Thābit al-Kāhilī
    Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AH
    حَبِيبٍثقة فقيه جليل ، وكان كثير الإرسال والتدليس
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    قال
  5. Abū Usāmah
    Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    أَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    حدثنا
  6. Muḥammad b. ʿUbādah al-Wāsiṭī
    Truthful (ṣadūq), virtuous (fāḍil)d. between 251 AH and 260 AH
    مُحَمَّدُ بْنُ عَبَادَةَصدوق فاضل
    حدثنا
  7. ʿAlī b. ʿAbdillāh b. Mubashshir
    d. 324 AH
    ابْنُ مُبَشِّرٍ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

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