Sunan al-Daraqutni 828
✧ On Clarifying the Awrah and the Thigh as Part of It
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حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍ نا أَحْمَدُ بْنُ أَبِي خَيْثَمَةَ نا عُمَرُ بْنُ حَفْصٍ ثنا أَبِي عَنِ الْأَعْمَشِ عَنْ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ
فِي الْمُسْتَحَاضَةِ تُصَلِّي وَإِنْ قَطَرَ الدَّمُ عَلَى حَصِيرِهَا
Translation
Chain of narrators
- ʿAlī b. Muḥammad b. ʿUbayd
- Aḥmad b. Abū Khaythamah
- ʿUmar b. Ḥafṣ
- my father
- al-Aʿmash
- Ḥabīb
- ʿUrwah
- ʿĀʾishah
✧ Regarding the woman with irregular bleeding: she prays even if the blood drips onto her mat.
Notes
وَقَالَ ابْنُ أَبِي خَيْثَمَةَ لَمْ يَرْفَعْهُ حَفْصٌ وَتَابَعَهُ أَبُو أُسَامَةَ 396
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- Yaḥyá b. Maʿīn
منكر
machine translationRejected (munkar)
in سنن الدارقطني, p. 828 - Dāraquṭnī
ومما يدل على ضعف حديث الأعمش هذا أن حفص بن غياث وقفه عن الأعمش وأنكر أن يكون مرفوعا ووقفه أيضا أسباط بن محمد عن الأعمش عن عائشة
machine translationAmong the things that indicate the weakness of this ḥadīth of al-Aʿmash is that Ḥafṣ b. Ghiyāth transmitted it as a statement of a Companion (mawqūf) from al-Aʿmash and denied that it was traced back to the Prophet (marfūʿ). Asbāṭ b. Muḥammad also transmitted it as mawqūf from al-Aʿmash, from ʿĀʾishah.
in سنن الدارقطني, p. 828 - يحيى القطان
احك عني أنه شبه لا شيء
machine translationRelate from me that he is like nothing.
in سنن الدارقطني, p. 828 - Mizzī
أظن يحيى يريد منكر حديث المستحاضة تصلي وإن قطر الدم على الحصير
machine translationI think Yaḥyā means the objectionable (munkar) ḥadīth of the woman with irregular bleeding (mustaḥāḍah), that she prays even if the blood drips onto the mat.
in سنن الدارقطني, p. 828
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- يحيى القطان
لا شيء
machine translationIt is nothing.
in سنن الدارقطني, p. 828 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث حبيب بن أبي ثابت هذا ضعيف ضعفه يحيى بن سعيد القطان وعلي ابن المديني ويحيى بن معين وقال سفيان الثوري حبيب بن أبي ثابت لم يسمع من عروة بن الزبير شيئا
machine translationThis ḥadīth of Ḥabīb b. Abī Thābit is weak (ḍaʿīf). Yaḥyā b. Saʿīd al-Qaṭṭān, ʿAlī b. al-Madīnī and Yaḥyā b. Maʿīn declared it weak. Sufyān al-Thawrī said: Ḥabīb b. Abī Thābit did not hear anything from ʿUrwah b. al-Zubayr.
in سنن الدارقطني, p. 828 - Abū Daʾūd
ضعيفة لا تصح
machine translationWeak (ḍaʿīf), not authentic (lā taṣiḥḥ).
in سنن الدارقطني, p. 828 - Dāraquṭnī
لا يصح وقد روي موقوفا على عائشة وهو أصح عند الأكثرين
machine translationIt is not authentic (ṣaḥīḥ). It has been narrated as a statement of ʿĀʾishah (mawqūf), and that is more authentic according to most.
in سنن الدارقطني, p. 828
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحَبِيبٍثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHأَبِيثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 222 AHعُمَرُ بْنُ حَفْصٍثقة ربما وهمحدثنا
- d. 279 AH, or 297 AHابْنُ أَبِي خَيْثَمَةَحدثنا
- d. 330 AHعَلِيُّ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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