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العربية

Sunan al-Daraqutni 771

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زِيَادِ الْقَطَّانُ حَدَّثَنَا عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ نا سَلْمُ بْنُ زُرَيْرٍ قَالَ سَمِعْتُ أَبَا رَجَاءٍ يَقُولُ حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَأَدْلَجُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانُوا فِي وَجْهِ الصُّبْحِ عَرَّسَ رَسُولُ اللَّهِ ﷺ فَغَلَبَتْهُمْ

أَعْيُنُهُمْ فَنَامُوا حَتَّى ارْتَفَعَتِ الشَّمْسُ فَكَانَ أَوَّلُ مَنِ اسْتَيْقَظَ مِنْ مَنَامِهِ أَبُو بَكْرٍ ؓ وَكَانَ لَا يُوقِظُ رَسُولَ اللَّهِ ﷺ مِنْ مَنَامِهِ أَحَدٌ حَتَّى يَسْتَيْقِظَ رَسُولُ اللَّهِ ﷺ فَاسْتَيْقَظَ عُمَرُ ؓ فَقَعَدَ عِنْدَ رَأْسِهِ وَجَعَلَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ حَتَّى اسْتَيْقَظَ رَسُولُ اللَّهِ ﷺ فَلَمَّا اسْتَيْقَظَ فَرَأَى الشَّمْسَ قَدْ بَزَغَتْ قَالَ ارْتَحِلُوا فَسَارَ شَيْئًا حَتَّى إِذَا ابْيَضَّتِ الشَّمْسُ نَزَلَ فَصَلَّى بِنَا وَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ لَمْ يُصَلِّ مَعَنَا فَلَمَّا انْصَرَفَ قَالَ يَا فُلَانُ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَنَا قَالَ يَا رَسُولَ اللَّهِ أَصَابَتْنِي جَنَابَةٌ فَأَمَرَهُ أَنْ يَتَيَمَّمَ الصَّعِيدَ ثُمَّ صَلَّى فَعَجَلَنِي رَسُولُ اللَّهِ ﷺ فِي رَكْبٍ بَيْنَ يَدَيْهِ أَطْلُبُ الْمَاءَ وَقَدْ عَطِشْنَا عَطَشًا شَدِيدًا فَبَيْنَمَا نَحْنُ نَسِيرُ إِذَا نَحْنُ بِامْرَأَةٍ سَادِلَةٍ رِجْلَيْهَا بَيْنَ مَزَادَتَيْنِ قُلْنَا لَهَا أَيْنَ الْمَاءُ قَالَتْ إِيهَاتٌ إِيهَاتٌ لَا مَاءَ قُلْنَا كَمْ بَيْنَ أَهْلِكِ وَبَيْنَ الْمَاءِ قَالَتْ يَوْمٌ وَلَيْلَةٌ قُلْنَا انْطَلِقِي إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ وَمَا رَسُولُ اللَّهِ فَلَمْ نُمَلِّكْهَا مِنْ أَمْرِها شَيْئًا حَتَّى اسْتَقْبَلْنَا بِهَا رَسُولَ اللَّهِ ﷺ فَحَدَّثَتْهُ بِمِثْلِ الَّذِي حَدَّثَتْنَا غَيْرَ أَنَّهَا حَدَّثَتْهُ أَنَّهَا مُؤْتِمَةٌ قَالَ فَأَمَرَ بِمَزَادَتَيْهَا فَمَجَّ فِي الْعَزْلَاوَيْنِ فَشَرِبْنَا عِطَاشًا أَرْبَعِينَ رَجُلًا حَتَّى رَوِينَا وَمَلَأْنَا كُلَّ قِرْبَةٍ مَعَنَا وَإِدَاوَةٍ وَغَسَلْنَا صَاحِبَنَا غَيْرَ أَنَّا لَمْ نَسُقْ بَعِيرًا وَهِيَ تَكَادُ تَتَصَدَّعُ مِنَ الْمَاءِ ثُمَّ قَالَ لَنَا هَاتُوا مَا عِنْدَكُمْ فَجَمَعَ لَهَا مِنَ الْكِسَرِ وَالتَّمْرِ حَتَّى صَرَّ لَهَا صُرَّةً فَقَالَ اذْهَبِي فَأَطْعِمِي عِيَالَكَ وَاعْلَمِي أَنَّا لَمْ نَرْزَأْ مِنْ مَائِكِ شَيْئًا فَلَمَّا أَتَتْ أَهْلَهَا قَالَتْ لَقَدْ لَقِيتُ أَسْحَرَ النَّاسِ أَوْ هُوَ نَبِيُّ كَمَا زَعَمُوا فَهَدَى اللَّهُ ذَلِكَ الصَّرْمَ بِتِلْكَ الْمَرْأَةِ وَأَسْلَمَتْ وَأَسْلَمُوا أَخْرَجَهُ الْبُخَارِيُّ عَنْ أَبِي الْوَلِيدِ بِهَذَا الْإِسْنَادِ وَأَخْرَجَهُ مُسْلِمٌ عَنْ أَحْمَدَ بْنِ سَعِيدٍ الدَّارِمِيِّ عَنْ أَبِي عَلِيٍّ الْحَنَفِيِّ عَنْ سَلْمِ بْنِ زُرَيْرٍ

Translation

Chain of narrators
  1. Aḥmad b. Muḥammad b. ʿAbdullāh b. Ziyād al-Qaṭṭān
  2. ʿAbd al-Karīm b. al-Haytham
  3. Abū al-Walīd al-Ṭayālisī
  4. Salm b. Zurayr
  5. Abū Rajāʾ
  6. ʿImrān b. Ḥuṣayn
  7. Kunnā Maʿ Rasūl Allāh ﷺ Faʾadlajūā Laylatahum Ḥattá Idhā Kānūā Fī and Jh al-Ṣubḥ ʿArras Rasūl Allāh ﷺ Faghalabathum

Machine translation, not reviewed

Their eyes [were overcome], and they slept until the sun had risen. The first of them to wake from his sleep was Abū Bakr ؓ. No one used to wake the Messenger of Allah ﷺ from his sleep until the Messenger of Allah ﷺ woke by himself. Then ʿUmar ؓ woke, and he sat by his head and began to say "Allāhu akbar" and raise his voice until the Messenger of Allah ﷺ woke. When he woke and saw that the sun had risen, he said: "Move on." So he travelled a little, until the sun had turned bright, then he dismounted and prayed with us. A man from the people withdrew and did not pray with us. When he finished, he said: "O so-and-so, what prevented you from praying with us?" He said: "O Messenger of Allah, I am in a state of major impurity (janābah)." So he commanded him to perform tayammum with clean earth, then he prayed. Then the Messenger of Allah ﷺ hurried me ahead of him with a group of riders to look for water, for we were extremely thirsty. While we were travelling, we came upon a woman letting her legs hang down between two water-skins. We said to her: "Where is the water?" She said: "Far off, far off! There is no water." We said: "How far is it between your family and the water?" She said: "A day and a night." We said: "Go to the Messenger of Allah ﷺ." She said: "What is the Messenger of Allah?" We gave her no say in her affair until we brought her before the Messenger of Allah ﷺ. She told him the same as she had told us, except that she told him that she was the mother of orphans. He said: So he ordered her two water-skins [brought], and he spat a mouthful into the two mouths of the skins. Forty thirsty men drank until we were satisfied, and we filled every water-skin and container we had, and washed our companion, except that we did not give water to a camel. And the skins were nearly bursting with water. Then he said to us: "Bring what you have." So he gathered for her pieces of bread and dates until he tied up a bundle for her. He said: "Go and feed your children, and know that we have not taken anything from your water." When she came to her people, she said: "I have met either the greatest sorcerer of the people, or he is a prophet as they claim." So Allah guided that group of people through that woman, and she accepted Islam and they accepted Islam. Al-Bukhārī recorded it from Abū al-Walīd with this chain of transmission, and Muslim recorded it from Aḥmad b. Saʿīd al-Dārimī, from Abū ʿAlī al-Ḥanafī, from Salm b. Zurayr.

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Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
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  2. Abū Rajāʾ al-ʿUṭāridī
    Mukhaḍram, trustworthy (thiqah), long-livedd. Ibn Saʿd said: died in the caliphate of ʿUmar b. ʿAbd al-ʿAzīz, he said: and al-Wāqidī said: died in the year 117 AH, and it is a slip, al-Dhuhlī said: he died before al-Ḥasan, I think in 107 AH; Ibn ʿAbd al-Barr said: he died in 105 early in the caliphate of Hishām b. ʿAbd al-Malik. Also said: the year 108 AH
    أَبَا رَجَاءٍمخضرم ثقة معمر
    سمعت
  3. Salm b. Zarīr
    Abū Ḥātim considered him trustworthy (thiqah), and al-Nasāʾī said: "He is not strong (laysa bi-l-qawī)."d. lived until around 160 AH
    سَلْمُ بْنُ زَرِيرٍوثقه أبو حاتم ، وقال النسائي : ليس بالقوي
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  4. Abū al-Walīd
    trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
    أَبُو الْوَلِيدِ الطَّيَالِسِيُّثقة ثبت
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  5. ʿAbd al-Karīm b. al-Haytham
    d. 278 AH
    عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ
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  6. Abū Sahl b. Ziyād al-Qaṭṭān
    d. 350 AH
    أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زِيَادٍ الْقَطَّانُ
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  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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