Sunan al-Daraqutni 691
✧ On Clarifying the Place Where Tayammum Is Permissible and Its Distance from the Town and Seeking Water
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حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ وَإِسْمَاعِيلُ بْنُ عَلِيٍّ وَعَبْدُ الْبَاقِي بْنُ قَانِعٍ قَالُوا نا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الْحَرْبِيُّ نا عُثْمَانُ بْنُ مُحَمَّدٍ الْأَنْمَاطِيُّ ثنا حِرْمِيُّ بْنُ عُمَارَةَ عَنْ عَزْرَةَ بْنِ ثَابِتٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ قَالَ
التَّيَمُّمُ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلذِّرَاعَيْنِ إِلَى الْمِرْفَقَيْنِ
Notes
رِجَالُهُ كُلُّهُمْ ثِقَاتٌ وَالصَّوَابُ مَوْقُوفٌ 335
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| al-Dhahabi | Sound Chainin سنن الدارقطني, p. 693 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
رواه جماعة موقوفا والرفع أقوى وأثبت لأنه أسند من وجهين
machine translationA group narrated it as a statement of a Companion (mawqūf), but the version traced back to the Prophet (marfūʿ) is stronger and better established, because it was transmitted through two routes.
in سنن الدارقطني, p. 693 - Ibn Ḥajar al-ʿAsqalānī
ضعفه ابن الجوزي في التحقيق بعثمان بن محمد لكن تعقبه ابن دقيق العيد فقال لم يتكلم فيه أحد
machine translationIbn al-Jawzī declared it weak (ḍaʿīf) in al-Taḥqīq because of ʿUthmān b. Muḥammad, but Ibn Daqīq al-ʿĪd took issue with him and said: "No one has criticized him."
in سنن الدارقطني, p. 693 - Ibn Ḥajar al-ʿAsqalānī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in سنن الدارقطني, p. 693 - Dāraquṭnī
رجاله كلهم ثقات والصواب موقوف
in سنن الدارقطني, p. 693
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- Abū ʿAbdullāh al-Ḥākim
وقال الدارقطني رجاله كلهم ثقات
in سنن الدارقطني, p. 693 - Ibn Daqīq al-ʿĪd
فيه عثمان بن محمد قيل إنه متكلم فيه قال ابن دقيق العيد لم يتكلم فيه أحد نعم روايته شاذة
machine translationIt includes ʿUthmān b. Muḥammad, who was said to have been criticized. Ibn Daqīq al-ʿĪd said: "No one has criticized him." Yes, his narration is irregular (shādhdh).
in سنن الدارقطني, p. 693 - ʿAbd al-Raḥmān b. al-Jawzī
ضعفه تحقيقه بعثمان بن محمد وقال إنه متكلم فيه
machine translationIn his Taḥqīq he declared it weak (ḍaʿīf) because of ʿUthmān b. Muḥammad and said that he was criticized.
in سنن الدارقطني, p. 693 - Ibn Daqīq al-ʿĪd
روايته شاذة عثمان بن محمد لأن أبا نعيم رواه عن عزرة موقوفا
machine translationHis narration is irregular (shādhdh), [that of] ʿUthmān b. Muḥammad, because Abū Nuʿaym narrated it from ʿAzrah as a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 693 - ʿAbd al-Raḥmān b. al-Jawzī
ضعف ابن الجوزي هذا الحديث بعثمان بن محمد وقال إنه متكلم فيه وأخطأ في ذلك
machine translationIbn al-Jawzī declared this hadith weak (ḍaʿīf) because of ʿUthmān b. Muḥammad and said that he was criticized, but he erred in that.
in سنن الدارقطني, p. 693 - ابن الملقن
عندي أجود من الأول يقصد طريق الربيع بن بدر عن أبيه عن جده عن الأسلع
machine translation"In my view it is better than the first," meaning the route of al-Rabīʿ b. Badr, from his father, from his grandfather, from al-Aslaʿ.
in سنن الدارقطني, p. 693 - أحمد بن محمد بن هارون البغدادي
وقال الخلال إنما أجاز ذلك أحمد لمن تأول الأحاديث بفعله إلا أن الأحاديث في ذلك عنه ضعاف جدا في الضربتين
machine translationAl-Khallāl said: "Aḥmad permitted that only for the one who interpreted the narrations according to his own practice, except that the narrations about it from him, concerning the two strikes, are extremely weak (ḍaʿīf jiddan)."
in سنن الدارقطني, p. 693 - Dāraquṭnī
قال بعدما أخرجه رجاله كلهم ثقات والصواب موقوف
machine translationAfter recording it, he said: "All its narrators are trustworthy (thiqāt), but the correct view is that it is a statement of a Companion (mawqūf)."
in سنن الدارقطني, p. 693 - ʿAbd al-Raḥmān b. al-Jawzī
ضعفه بعثمان بن محمد وقال إنه متكلم فيه
machine translationHe declared it weak (ḍaʿīf) because of ʿUthmān b. Muḥammad and said that he was criticized.
in سنن الدارقطني, p. 693
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy (thiqah)d. between 151 AH and 160 AHعَزْرَةَ بْنِ ثَابِتٍثقةعن
- truthful (ṣadūq), prone to error (yahim)d. 201 AHحَرَمِيُّ بْنُ عُمَارَةَصدوق يهمحدثنا
- acceptable (maqbūl)d. between 231 AH and 240 AHعُثْمَانُ بْنُ أَحْمَدَ الْأَنْمَاطِيُّمقبولحدثنا
- d. 285 AHإِبْرَاهِيمُ بْنُ إِسْحَاقَ الْحَرْبِيُّحدثنا
- d. 351 AH, or 354 AHوَعَبْدُ الْبَاقِي بْنُ قَانِعٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.