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Sunan al-Daraqutni 672

✧ Tayammum

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حَدَّثَنَا الْعَبَّاسُ بْنُ الْعَبَّاسِ بْنِ الْمُغِيرَةِ نا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ ثنا عَمِّي نا أَبِي عَنِ ابْنِ إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُمَيْرٍ مَوْلَى عُبَيْدِ اللَّهِ بْنِ الْعَبَّاسِ عَنْ أَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ

أَنَّ رَسُولَ اللَّهِ ﷺ ذَهَبَ نَحْوَ بِئْرِ جَمَلٍ لِيَقْضِيَ حَاجَتَهُ فَلَقِيَهُ رَجُلٌ وَهُوَ مُقْبِلٌ وَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ

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البغوي محيي السنةGoodin سنن الدارقطني, p. 674hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    الأحاديث الواردة في صفة التيمم لم يصح منها سوى حديث أبي جهيم وعمار وما عداهما فضعيف أو مختلف في رفعه ووقفه والراجح عدم رفعه

    machine translationOf the narrations that describe the manner of tayammum, none is authentic (ṣaḥīḥ) except the hadith of Abū Juhaym and that of ʿAmmār. Everything other than these two is either weak (ḍaʿīf) or disputed as to whether it is raised (marfūʿ) or stopped (mawqūf), and the preponderant view is that it is not raised.

    in سنن الدارقطني, p. 674
  • Ibn Ḥajar al-ʿAsqalānī

    الأحاديث الواردة في صفة التيمم لم يصح منها سوى حديث أبي جهيم

    machine translationOf the hadiths reported on the manner of tayammum, none is authentic (ṣaḥīḥ) except the hadith of Abū Juhaym.

    in سنن الدارقطني, p. 674
  • Ibn Ḥajar al-ʿAsqalānī

    الثابت في حديث أبي جهيم لفظ يديه لا ذراعيه فإنها رواية شاذة

    machine translationWhat is established in the hadith of Abū Juhaym is the wording "his hands", not "his forearms", for the latter is an anomalous (shādhdh) narration.

    in سنن الدارقطني, p. 674

Other narrations of this report

Sunan Abi Dawud 17

Narrators

  1. Abū Juhaym b. al-Ḥārith b. al-Ṣimmah al-Anṣārī
    Companion (ṣaḥābī)d. lived until Muʿāwiyah's caliphate
    أَبُو جُهَيْمِ بْنُ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيُّصحابي
    حدثه
  2. ʿUmayr, freed slave of Ibn ʿAbbās
    trustworthy (thiqah)d. 104 AH
    عُمَيْرٍ مَوْلَى عُبَيْدِ اللهِ بْنِ الْعَبَّاسِثقة
    عن
  3. ʿAbd al-Raḥman b. Hurmuz al-Aʿraj
    trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    عَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالم
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    عَمِّيثقة فاضل .
    حدثنا
  7. ʿUbaydullāh b. Saʿd
    trustworthy (thiqah)d. 260 AH, Ibn Mardawayh said in the book "Awlād al-Muḥaddithīn": died in the year 262 AH
    عُبَيْدُ اللهِ بْنُ سَعْدٍثقة
    حدثنا
  8. al-ʿAbbās b. al-ʿAbbās b. al-Mughīrah
    d. 328 AH
    الْعَبَّاسُ بْنُ الْعَبَّاسِ بْنِ الْمُغِيرَةِ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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