Sunan al-Daraqutni 668
✧ Tayammum
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حَدَّثَنَا الْقَاضِي أَحْمَدُ بْنُ إِسْحَاقَ بْنِ بُهْلُولٍ حَدَّثَنِي أَبِي مُنَاوِلَةَ عَنِ الْمُسَيِّبِ بْنِ شَرِيكٍ ح وَحَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ الْبُهْلُولِ نا جَدِّي نا الْمُسَيِّبُ بْنُ شَرِيكٍ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ
لَيْسَ عَلَى مَنْ ضَحِكَ فِي الصَّلَاةِ إِعَادَةُ وُضُوءٍ إِنَّمَا كَانَ ذَلِكَ لَهُمْ حِينَ ضَحِكُوا خَلْفَ رَسُولِ اللَّهِ ﷺ
Notes
بَابُ التَّيَمُّمِ 322
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- الزيلعى
وهذا لا يصح
in سنن الدارقطني, p. 670 - Dāraquṭnī
رفع هذا الحديث ضعيف ووقفه هو الصحيح
machine translationAttributing this hadith to the Prophet (raf') is weak (ḍaʿīf), and its being stopped at the Companion (waqf) is the sound position.
in سنن الدارقطني, p. 670 - ابن الملقن
تلخص من كلام هؤلاء الأئمة ضعف رفع هذا الحديث وصحة وقفه
machine translationWhat emerges from the words of these imams is the weakness of attributing this hadith to the Prophet (raf') and the soundness of its being stopped at the Companion (waqf).
in سنن الدارقطني, p. 670 - أحمد بن إسحاق بن أيوب الصبغي
هو حديث منكر وخطأ الدارقطني في رفعه وقال الصحيح عن جابر من قوله
machine translationIt is a rejected hadith (munkar), and al-Dāraquṭnī was mistaken in attributing it to the Prophet (raf'). He said: the sound report from Jābir is from his own saying.
in سنن الدارقطني, p. 670
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- truthful (ṣadūq)d. between 111 and 120 AHأَبِي سُفْيَانَصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- d. 186 AHالْمُسَيِّبُ بْنُ شَرِيكٍعن
- d. 252 AHجَدِّيحدثني مناولة
- d. 318 AH, also said: 317 AH, which is a mistakeالْقَاضِي أَحْمَدُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.