MajelisNoteDalilدليل

Sunan al-Daraqutni 667

✧ Tayammum

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حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ثنا يَزِيدُ بْنُ الْهَيْثَمِ الْبَادَاءُ أنا صُبْحُ بْنُ دِينَارٍ نا الْمُعَافَى بْنُ عِمْرَانَ نا ابْنُ لَهِيعَةَ عَنْ زَبَّانَ بْنِ فَائِدٍ عَنْ سَهْلِ بْنِ مُعَاذٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ

الضَّاحِكُ فِي الصَّلَاةِ وَالْمُلْتَفِتُ وَالْمُفَرْقِعُ أَصَابِعَهُ بِمَنْزِلَةٍ

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Narrators

  1. Companion (ṣaḥābī)d. survived until ʿAbd al-Malik's caliphate
    مُعَاذ بْن أَنَس الْجُهَنِيّصحابي
    عن
  2. no harm in him (lā baʾsa bih) except in the narrations of Zabbān from himd. between 111 and 120 AH
    سَهْلِ بْنِ مُعَاذٍلا بأس به إلا في روايات زبان عنه
    عن
  3. weak (ḍaʿīf) in hadith despite his righteousness and worshipd. 155 AH
    زَبَّانَ بْنِ فَائِدٍضعيف الحديث مع صلاحه وعبادته
    عن
  4. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
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  5. acceptable (maqbūl)d. between 201 and 210 AH
    الْمُعَافَى بْنُ عِمْرَانَمقبول .
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  6. صُبْحُ بْنُ دِينَارٍ
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  7. يَزِيدُ بْنُ الْهَيْثَمِ الْبَادَا
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  8. مُحَمَّدُ بْنُ مَخْلَدٍ
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  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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