MajelisNoteDalilدليل
العربية

Sunan al-Daraqutni 651b

✧ Tayammum

Show the chain

وَذَكَرَهُ أَبُو مُحَمَّدِ بْنُ صَاعِدٍ قَالَ حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ نا عَبْدُ اللَّهِ بْنُ دَاوُدَ وَعُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ

فِي الَّذِي يَضْحَكُ فِي الصَّلَاةِ قَالَ يُعِيدُ الصَّلَاةَ وَلَا يُعِيدُ الْوُضُوءَ

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. ʿAbdullāh b. Dāwud and ʿUmar b. ʿAlī al-Muqaddamī
  3. al-Aʿmash
  4. Abū Sufyān
  5. Jābir

✧ Regarding the one who laughs in prayer, he said: He repeats the prayer but does not repeat the ablution.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رفع هذا الحديث ضعيف ووقفه هو الصحيح

    machine translationAttributing this hadith to the Prophet (raf') is weak (ḍaʿīf), and its being stopped at the Companion (waqf) is the sound position.

    in سنن الدارقطني, p. 653
  • أحمد بن إسحاق بن أيوب الصبغي

    هو حديث منكر وخطأ الدارقطني في رفعه وقال الصحيح عن جابر من قوله

    machine translationIt is a rejected hadith (munkar), and al-Dāraquṭnī was mistaken in attributing it to the Prophet (raf'). He said: the sound report from Jābir is from his own saying.

    in سنن الدارقطني, p. 653
  • ابن الملقن

    تلخص من كلام هؤلاء الأئمة ضعف رفع هذا الحديث وصحة وقفه

    machine translationWhat emerges from the words of these imams is the weakness of attributing this hadith to the Prophet (raf') and the soundness of its being stopped at the Companion (waqf).

    in سنن الدارقطني, p. 653

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. ʿUmar b. ʿAlī
    trustworthy (thiqah), but he practiced tadlīs severelyd. 189 AH, or 190 AH, or 192 AH
    وَعُمَرُ بْنُ عَلِيِّ بْنِ مُقَدَّمٍثقة ، وكان يدلس شديدا
    حدثنا
  5. ʿAmr b. ʿAlī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    حدثنا
  6. Ibn Ṣāʿid
    d. 318 AH
    أَبُو مُحَمَّدِ ابْنُ صَاعِدٍ
    ذكر
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us