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العربية

Sunan al-Daraqutni 651a

✧ Tayammum

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حَدَّثَنَا دَعْلَجُ بْنُ أَحْمَدَ نا مُحَمَّدُ بْنُ عَلِيِّ بْنِ زَيْدٍ نا سَعِيدُ بْنُ مَنْصُورٍ نا أَبُو مُعَاوِيَةَ نا الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

إِذَا ضَحِكَ الرَّجُلُ فِي الصَّلَاةِ أَعَادَ الصَّلَاةَ وَلَمْ يُعِدِ الْوُضُوءَ

Translation

Chain of narrators
  1. Daʿlaj b. Aḥmad
  2. Muḥammad b. ʿAlī b. Zayd
  3. Saʿīd b. Manṣūr
  4. Abū Muʿāwiyah
  5. al-Aʿmash
  6. Abū Sufyān
  7. Jābir

✧ When a man laughs in prayer, he repeats the prayer but does not repeat the ablution.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رفع هذا الحديث ضعيف ووقفه هو الصحيح

    machine translationAttributing this hadith to the Prophet (raf') is weak (ḍaʿīf), and its being stopped at the Companion (waqf) is the sound position.

    in سنن الدارقطني, p. 652
  • ابن الملقن

    تلخص من كلام هؤلاء الأئمة ضعف رفع هذا الحديث وصحة وقفه

    machine translationWhat emerges from the words of these imams is the weakness of attributing this hadith to the Prophet (raf') and the soundness of its being stopped at the Companion (waqf).

    in سنن الدارقطني, p. 652
  • أحمد بن إسحاق بن أيوب الصبغي

    هو حديث منكر وخطأ الدارقطني في رفعه وقال الصحيح عن جابر من قوله

    machine translationIt is a rejected hadith (munkar), and al-Dāraquṭnī was mistaken in attributing it to the Prophet (raf'). He said: the sound report from Jābir is from his own saying.

    in سنن الدارقطني, p. 652

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  4. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. Saʿīd b. Manṣūr
    trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AH
    سَعِيدُ بْنُ مَنْصُورٍثقة مصنف
    حدثنا
  6. Muḥammad b. ʿAlī al-Ṣāʾigh
    d. 291 AH
    مُحَمَّدُ بْنُ عَلِيِّ بْنِ زَيْدٍ
    حدثنا
  7. Daʿlaj b. Aḥmad
    d. Abū ʿAlī b. Shādhān and Ibn al-Faḍl al-Qaṭṭān said, and Ibn Abī al-Fawāris and others: 351 AH; Abū ʿAbd Allāh al-Ḥākim erred and said: 353 AH; al-Dhahabī said: the correct one is 351 AH
    دَعْلَجُ بْنُ أَحْمَدَ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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