Sunan al-Daraqutni 545
✧ On Wudu from What Exits the Body Such as Nosebleed, Vomiting, Cupping, and the Like
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حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ النَّقَّاشُ نا عَبْدُ اللَّهِ بْنُ يَحْيَى الْقَاضِي السَّرَخْسِيُّ نا رَجَاءُ بْنُ مَرْجَاءَ الْحَافِظُ
قَالَ اجْتَمَعْنَا فِي مَسْجِدِ الْخَيْفِ أَنَا وَأَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَيَحْيَى بْنُ مَعِينٍ فَتَنَاظَرُوا فِي مَسِّ الذَّكَرِ فَقَالَ يَحْيَى يُتَوَضَّأُ مِنْهُ وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ بِقَوْلِ الْكُوفِيِّينَ وَتَقَلَّدَ قَوْلَهُمْ وَاحْتَجَّ يَحْيَى بْنُ مَعِينٍ بِحَدِيثِ بُسْرَةَ بِنْتِ صَفْوَانَ وَاحْتَجَّ عَلِيُّ بْنُ الْمَدِينِيِّ بِحَدِيثِ قَيْسِ بْنِ طَلْقٍ وَقَالَ لِيَحْيَى كَيْفَ تَتَقَلَّدَ إِسْنَادَ بُسْرَةَ وَمَرْوَانُ أَرْسَلَ شَرْطِيًّا حَتَّى رَدَّ جَوَابَهَا إِلَيْهِ فَقَالَ يَحْيَى وَقَدْ أَكْثَرَ النَّاسُ فِي قَيْسِ بْنِ طَلْقٍ وَلَا يُحْتَجُّ بِحَدِيثِهِ فَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ كِلَا الْأَمْرَيْنِ عَلَى مَا قُلْتُمَا فَقَالَ يَحْيَى مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ تَوَضَّأَ مِنْ مَسِّ الذَّكَرِ فَقَالَ عَلِيُّ كَانَ ابْنُ مَسْعُودٍ يَقُولُ لَا يَتَوَضَّأُ مِنْهُ وَإِنَّمَا هُوَ بَضْعَةٌ مِنْ جَسَدِكَ فَقَالَ يَحْيَى عَنْ مَنْ قَالَ سُفْيَانُ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللَّهِ وَإِذَا اجْتَمَعَ ابْنُ مَسْعُودٍ وَابْنُ عُمَرَ وَاخْتَلَفَا فَابْنُ مَسْعُودٍ أَوْلَى أَنْ يُتَّبَعَ فَقَالَ لَهُ أَحْمَدُ نَعَمْ وَلَكِنْ أَبُو قَيْسٍ لَا يُحْتَجُّ بِحَدِيثِهِفَقَالَ حَدَّثَنِي أَبُو نُعَيْمٍ ثنا مِسْعَرٌ عَنْ عُمَيْرِ بْنِ سَعِيدٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ مَا أُبَالِي مَسِسْتُهُ أَوْ أَنْفِي فَقَالَ أَحْمَدُ عَمَّارٌ وَابْنُ عُمَرَ اسْتَوَيَا فَمَنْ شَاءَ أَخَذَ بِهَذَا وَمَنْ شَاءَ أَخَذَ بِهَذَا
Translation
Chain of narrators
- Muḥammad b. al-Ḥasan al-Naqqāsh
- ʿAbdullāh b. Yaḥyá al-Qāḍī al-Sarakhsī
- Rajāʾ b. Marjāʾ al-Ḥāfiẓ
✧ He said: We gathered in the mosque of al-Khayf: I, Ahmad b. Hanbal, Ali b. al-Madini, and Yahya b. Ma'in. They debated about touching the penis. Yahya said: Wudu is required because of it. Ali b. al-Madini held the view of the Kufans and adopted their position. Yahya b. Ma'in cited as evidence the hadith of Busrah bt. Safwan, while Ali b. al-Madini cited the hadith of Qays b. Talq. He said to Yahya: How can you rely on the chain of Busrah when Marwan sent a guard to bring her answer back to him? Yahya replied: People have said much about Qays b. Talq, and his hadith cannot be used as evidence. Ahmad b. Hanbal said: Both positions are as you two have stated. Yahya said: Malik, from Nafi', from Ibn Umar, that he performed wudu after touching the penis. Ali said: Ibn Mas'ud used to say: Wudu is not required because of it; it is only a piece of your body. Yahya said: From whom? He said: Sufyan, from Abu Qays, from Hudhayl, from Abdullah. When Ibn Mas'ud and Ibn Umar are brought together and they differ, Ibn Mas'ud is more deserving of being followed. Ahmad said to him: Yes, but Abu Qays's hadith cannot be used as evidence. He said: Abu Nu'aym narrated to me: Mis'ar narrated to us, from Umayr b. Sa'id, from Ammar b. Yasir, who said: I do not care whether I touched it or my nose. Ahmad said: Ammar and Ibn Umar are equal. Whoever wishes may take this position, and whoever wishes may take that position.
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