MajelisNoteDalilدليل

Sunan al-Daraqutni 544

✧ On Wudu from What Exits the Body Such as Nosebleed, Vomiting, Cupping, and the Like

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حَدَّثَنَا مُحَمَّدُ بْنُ هَارُونَ أَبُو حَامِدٍ نا بُنْدَارٌ نا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ ثنا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ عَنْ أَيُّوبَ بْنِ مُحَمَّدٍ عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ قَالَ

سَأَلْنَا رَسُولَ اللَّهِ ﷺ عَنْ مَسِّ الْفَرَجِ فَقَالَ بَضْعَةٌ مِنْكَ

Notes

  • أَيُّوبُ مَجْهُولٌ 273

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    حديث صحيح او حسن

    machine translationA sound (ṣaḥīḥ) or fair (ḥasan) hadith.

    in سنن الدارقطني, p. 545
  • أبو زرعة الرازي

    قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه

    machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.

    in سنن الدارقطني, p. 545
  • Ibn Ḥazm

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن الدارقطني, p. 545
  • Taḥāwī

    هذا حديث مستقيم الإسناد غير مضطرب في إسناده ولا متنه

    machine translationThis hadith has a sound chain of transmission, with no inconsistency (iḍṭirāb) in either its chain or its text.

    in سنن الدارقطني, p. 545
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  • ʿAbd al-Raḥmān b. al-Jawzī

    ضعف كل طرقه و قال قيس بن طلق ضعفه أحمد ويحيى

    machine translationHe weakened all of its routes and said: Qays b. Ṭalq was declared weak (ḍaʿīf) by Aḥmad and Yaḥyā.

    in سنن الدارقطني, p. 545
  • Abū Ḥatim al-Rāzī

    قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه

    machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.

    in سنن الدارقطني, p. 545
  • Shafiʿī

    قد سألنا عن قيس فلم نجد من يعرفه بما يكون لنا فيه قبول خبره وقد عارضه من وصفنا ثقته ورجاحته في الحديث وثبته يعني حديث بسرة

    machine translationWe asked about Qays and did not find anyone who knew him in a way that would make us accept his report. And he is opposed by the one whose trustworthiness, soundness in hadith, and reliability we have described, meaning the hadith of Busrah.

    in سنن الدارقطني, p. 545

Narrators

  1. طَلْقُ بْنُ عَلِيٍّ السُّحَيْمِيُّصحابى
    عن
  2. truthful (ṣadūq)d. between 121 and 130 AH
    قَيْسِ بْنِ طَلْقٍصدوق
    عن
  3. d. between 161 AH and 170 AH
    أَيُّوبَ بْنِ مُحَمَّدٍ
    عن
  4. Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AH
    عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍصدوق رمي بالقدر ، وربما وهم
    حدثنا
  5. truthful (ṣadūq)d. 199 AH or 200 AH
    عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِصدوق
    حدثنا
  6. trustworthy (thiqah)d. 252 AH
    بُنْدَارٌثقة
    حدثنا
  7. مُحَمَّدُ بْنُ هَارُونَ بْنِ عَبْدِ اللهِ أَبُو حَامِدٍ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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