Sunan al-Daraqutni 496
✧ Description of What Invalidates Wudu and What Is Narrated About Touching and Kissing
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حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا عَلِيُّ بْنُ حَرْبٍ وَأَحْمَدُ بْنُ مَنْصُورٍ وَمُحَمَّدُ بْنُ إِشْكَابَ وَعَبَّاسُ بْنُ مُحَمَّدٍ قَالُوا نا أَبُو يَحْيَى الْحِمَّانِيُّ نا الْأَعْمَشُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ صَائِمًا ثُمَّ يَتَوَضَّأُ لِلصَّلَاةِ فَتَلَقَّاهُ الْمَرْأَةُ مِنْ نِسَائِهِ فَيُقَبِّلُهَا ثُمَّ يُصَلِّي قَالَ عُرْوَةُ قُلْتُ لَهَا مَنْ تَرِينَهُ غَيْرُكِ فَضَحِكَتْ
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- شهاب بن رسلان
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in سنن الدارقطني, p. 499
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحَبِيبِ بْنِ أَبِي ثَابِتٍثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- truthful (ṣadūq), makes mistakes, and accused of Irjāʾd. 202 AHأَبُو يَحْيَى الْحِمَّانِيُّصدوق يخطئ ، ورمي بالإرجاءحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHوَعَبَّاسُ بْنُ مُحَمَّدٍثقة حافظحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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