Sunan al-Daraqutni 486
✧ Description of What Invalidates Wudu and What Is Narrated About Touching and Kissing
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حَدَّثَنِي أَبُو بَكْرٍ النَّيْسَابُورِيُّ وَالْحُسَيْنُ بْنُ إِسْمَاعِيلَ وَعَلِيُّ بْنُ سَلْمِ بْنِ مِهْرَانَ قَالُوا نا إِبْرَاهِيمُ بْنُ هَانِئٍ نا مُحَمَّدُ بْنُ بَكَّارٍ نا سَعِيدُ بْنُ بَشِيرٍ عَنْ مَنْصُورِ بْنِ زَاذَانَ عَنِ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ نَحْوَهُ تَفَرَّدَ بِهِ سَعِيدُ بْنُ بَشِيرٍ عَنْ مَنْصُورٍ عَنِ الزُّهْرِيِّ وَلَمْ يُتَابَعْ
عَلَيْهِ وَلَيْسَ بِقَوِيٍّ فِي الْحَدِيثِ وَالْمَحْفُوظُ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ وَكَذَلِكَ رَوَاهُ الْحُفَّاظُ الثِّقَاتُ عَنِ الزُّهْرِيِّ مِنْهُمْ مَعْمَرٌ وَعُقَيْلٌ وَابْنُ أَبِي ذِئْبٍ وَقَالَ مَالِكٌ عَنِ الزُّهْرِيِّ فِي الْقُبْلَةِ الْوُضُوءُ وَلَوْ كَانَ مَا رَوَاهُ سَعِيدُ بْنُ بَشِيرٍ عَنْ مَنْصُورٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ صَحِيحًا لَمَا كَانَ الزُّهْرِيُّ يُفْتِي بِخِلَافِهِ وَاللَّهُ أَعْلَمُ
Translation
Chain of narrators
- Abū Bakr al-Naysābūrī and -al-Ḥusayn b. Ismāʿīl Waʿalī b. Salm b. Mihrān
- Ibrāhīm b. Hāniʾ
- Muḥammad b. Bakkār
- Saʿīd b. Bashīr
- Manṣūr b. Zādhān
- al-Zuhrī Bihadhā al-Isnād
- Tafarrad Bih Saʿīd b. Bashīr
- Manṣūr
- al-Zuhrī Walam Yutābaʿ
Machine translation, not reviewed
upon it. And he is not strong in ḥadīth. What is preserved from al-Zuhrī, from Abū Salamah, from ʿĀʾishah is that the Prophet ﷺ used to kiss while fasting. Likewise the trustworthy memorizers (ḥuffāẓ) narrated it from al-Zuhrī, among them Maʿmar, ʿUqayl and Ibn Abī Dhiʾb. Mālik said, from al-Zuhrī, regarding the kiss: ablution is required. Had what Saʿīd b. Bashīr narrated from Manṣūr, from al-Zuhrī, from Abū Salamah, from ʿĀʾishah been sound, al-Zuhrī would not have given a legal opinion contrary to it. And Allah knows best.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
لا أعلم رواه عن منصور غير سعيد بن بشير
machine translationI do not know anyone who narrated it from Manṣūr other than Saʿīd b. Bashīr.
in سنن الدارقطني, p. 488 - Abū Ḥatim al-Rāzī
هذا حديث منكر لا أصل له من حديث الزهري قلت لأبي الوهم ممن هو قال من سعيد بن بشير
machine translationThis is a rejected (munkar) ḥadīth with no basis among the narrations of al-Zuhrī. I said to my father: From whom does the error come? He said: From Saʿīd b. Bashīr.
in سنن الدارقطني, p. 488 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن الزهري إلا منصور
machine translationNo one narrated it from al-Zuhrī except Manṣūr.
in سنن الدارقطني, p. 488 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وذكر البيهقي في الخلافيات أن أكثر رواته إلى ابن أخي الزهري مجهولون وينظر فيه
machine translationAl-Bayhaqī mentioned in al-Khilāfiyyāt that most of its narrators up to the son of al-Zuhrī's brother are unknown (majhūl), and it should be examined.
in سنن الدارقطني, p. 488
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- الزيلعى
تفرد به سعيد وليس بالقوي انتهى وسعيد هذا وثقه شعبة ودحيم كذا قال ابن الجوزي وأخرج له الحاكم في المستدرك وقال ابن عدي لا أرى بما يروي بأسا والغالب عليه الصدق انتهى وأقل أحوال مثل هذا أن يستشهد به
machine translationSaʿīd was alone in narrating it, and he is not strong. End of quote. This Saʿīd was declared trustworthy by Shuʿbah and Duḥaym, as Ibn al-Jawzī said, and al-Ḥākim narrated from him in al-Mustadrak. Ibn ʿAdī said: I see no harm in what he narrates, and truthfulness predominates in him. End of quote. The least that can be said of such a narrator is that his narration may be used as corroboration.
in سنن الدارقطني, p. 488 - الزيلعى
ولم يعله الدارقطني بشيء سوى أن منصورا خالفه
machine translationAl-Dāraquṭnī did not find any flaw in it except that Manṣūr contradicted him.
in سنن الدارقطني, p. 488
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأبو سلمة بن عبد الرحمنثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 127 AH, or 128 AH, or 129 AH, or 130 AH, or 131 AHمنصور بن زاذان الثقفيثقة ثبت عابدعن
- weak (ḍaʿīf)d. 168 AH or 169 AH or 170 AHسعيد بن بشير الأزديضعيفحدثنا
- truthful (ṣadūq)d. 216 AHمحمد بن بكار العامليصدوقحدثنا
- d. 265 AHإبراهيم بن هانئ الأغيانيحدثنا
- علي بن سالم بن مهران الوزانحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.