Sunan al-Daraqutni 4662
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمَّادٍ نا أَحْمَدُ بْنُ مُلَاعِبٍ نا خَلَفُ بْنُ الْوَلِيدِ نا أَبُو جَعْفَرٍ الرَّازِيُّ عَنْ لَيْثٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ
قَالَتْ مَا أَسْكَرَ الْفَرْقُ فَالْحَسْوَةُ مِنْهُ حَرَامٌ مَوْقُوفٌ
Translation
Chain of narrators
- Ibrāhīm b. Ḥammād
- Aḥmad b. Mulāʿib
- Khalaf b. al-Walīd
- Abū Jaʿfar al-Rāzī
- Layth
- Ibn Abū Mulaykah
- ʿĀʾishah
✧ She said: Whatever intoxicates in a large amount, a single sip of it is forbidden. [This is] mawquf.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه ليث بن أبي سليم واختلف عنه فرواه الحارث بن نبهان عن ليث عن القاسم عن عائشة لم يذكر بينهما أحدا ورواه عبد الله بن إدريس عن ليث واختلف عنه فرواه علي بن سعيد بن مسروق عن ابن إدريس عن ليث عن الحكم عن القاسم عن عائشة ووهم فيه وخالفه أحمد بن حنبل والحسن بن عرفة وغيرهما فرووه عن عبد الله بن إدريس عن ليث عن أبي عثمان عن ابن عثمان عن القاسم عن عائشة وهو الصواب
machine translationLayth b. Abī Sulaym narrated it, and there is disagreement about him. al-Ḥārith b. Nabhān narrated it from Layth, from al-Qāsim, from ʿĀʾishah, without mentioning anyone between them. ʿAbdullāh b. Idrīs also narrated it from Layth, and there is disagreement about him as well: ʿAlī b. Saʿīd b. Masrūq narrated it from Ibn Idrīs, from Layth, from al-Ḥakam, from al-Qāsim, from ʿĀʾishah, and he made an error in it. Aḥmad b. Ḥanbal, al-Ḥasan b. ʿArafah and others opposed him and narrated it from ʿAbdullāh b. Idrīs, from Layth, from Abū ʿUthmān, from Ibn ʿUthmān, from al-Qāsim, from ʿĀʾishah, and this is the correct version.
in سنن الدارقطني, p. 4666
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Truthful (ṣadūq), but of poor memory (sayyiʾ al-ḥifẓ), especially in his narrations from Mughīrah.d. around 160 AHأَبُو جَعْفَرٍ الرَّازِيُّصدوق . سيئ الحفظ خصوصا عن مغيرةحدثنا
- d. 212 AHخَلَفُ بْنُ الْوَلِيدِحدثنا
- d. 275 AHأَحْمَدُ بْنُ مُلَاعِبٍحدثنا
- d. 323 AHإِبْرَاهِيمُ بْنُ حَمَّادٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.