Sunan al-Daraqutni 4600
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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا يُوسُفُ بْنُ مُوسَى نا عُبَيْدُ اللَّهِ بْنُ مُوسَى نا مُحَمَّدُ بْنُ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ رَدَّ شَهَادَةِ الْخَائِنِ وَالْخَائِنَةِ وَذِي الْغِمْرِ عَلَى أَخِيهِ وَرَدَّ شَهَادَةَ الْقَانِعِ لِأَهْلِ الْبَيْتِ وَأَجَازَهَا عَلَى غَيْرِهِمْ
Translation
Chain of narrators
- al-Ḥusayn b. Ismāʿīl
- Yūsuf b. Mūsá
- ʿUbaydullāh b. Mūsá
- Muḥammad b. Rāshid
- Sulaymān b. Mūsá
- ʿAmr b. Shuʿayb
- his father
- his father
- al-Nabī Ṣallá Allāh
✧ The Prophet ﷺ rejected the testimony of the treacherous man and the treacherous woman, and of one bearing malice against his brother, and he rejected the testimony of one dependent on a household, while allowing it against others.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
لا يصح من هذا شيء عن النبي صلى الله عليه وسلم
machine translationNone of this is authentic (ṣaḥīḥ) from the Prophet ﷺ.
in سنن الدارقطني, p. 4604 - al-Bukhari
وسليمان هذا هو المذكور في الطريق الأول أيضا وهو أموي مولاهم دمشقي الأشدق قال خ عنده مناكير وقال النسائي ليس بالقوي
machine translationThis Sulaymān is the one mentioned in the first chain as well. He is an Umayyad by clientage (mawlā), from Damascus, known as al-Ashdaq. Al-Bukhārī said: "He has objectionable reports (manākīr)." Al-Nasāʾī said: "He is not strong (laysa bi-l-qawī)."
in سنن الدارقطني, p. 4604
Other narrations of this report
Sunan Abi Dawud 3600Sunan Abi Dawud 3601Jami' at-Tirmidhi 2298
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- Truthful (ṣadūq), makes mistakes, and accused of Qadarismd. after 160 AHمُحَمَّدُ بْنُ رَاشِدٍصدوق يهم ورمي بالقدرحدثنا
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 330 AHالْحُسَيْنُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.