Sunan al-Daraqutni 4524
Show the chain
نا الْفَارِسِيُّ نا أَحْمَدُ بْنُ عَبْدِ الْوَهَّابِ نا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ نا مُحَمَّدُ بْنُ إِسْحَاقَ بِإِسْنَادِهِ نَحْوَهُ فَقَالَ
لَا عَقْلَ لَهَا فَأَطَلَّهَا رَسُولُ اللَّهِ ﷺ
Translation
Chain of narrators
- al-Fārisī
- Aḥmad b. ʿAbd al-Wahhāb
- Aḥmad b. Khālid al-Wahbī
- Muḥammad b. Isḥāq Biʾisnādih
Machine translation, not reviewed
"She has no blood-money (ʿaql)." So the Messenger of Allah ﷺ declared it null and void.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صفوان بن عبد الله بن يعلى بن أمية التميمي روى عن عميه سلمة عمه سلمة بن أمية ويعلى عمه يعلى بن أمية ابني أمية حديث الثنية وعنه به عطاء بن أبي رباح قاله محمد بن إسحاق عنه ورواه غير واحد عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وهو المحفوظ
machine translationṢafwān b. ʿAbdullāh b. Yaʿlā b. Umayyah al-Tamīmī narrated from his two paternal uncles, Salamah b. Umayyah and Yaʿlā b. Umayyah, the two sons of Umayyah, the hadith of the mountain pass (al-thaniyyah). ʿAṭāʾ b. Abī Rabāḥ narrated it from him with this wording. Muḥammad b. Isḥāq said this from him. But more than one person narrated it from ʿAṭāʾ, from Ṣafwān b. Yaʿlā b. Umayyah, from his father, and that is the preserved (maḥfūẓ) version.
in سنن الدارقطني, p. 4528
Narrators
- Companion (ṣaḥābī)سَلَمَة بْن أُمَيَّة التَّمِيمِيّصحابيعن
- trustworthy (thiqah)d. between 81 and 90 AHصفوانثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- truthful (ṣadūq)d. 214 AH, or 215 AHأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّصدوقحدثنا
- truthful (ṣadūq)d. 279 AH or 281 AHأَحْمَدُ بْنُ عَبْدِ الْوَهَّابِصدوقحدثنا
- d. 335 AHالْفَارِسِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.