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العربية

Sunan al-Daraqutni 4523

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نا ابْنُ مُبَشِّرٍ نا أَحْمَدُ بْنُ سِنَانٍ نا يَزِيدُ بْنُ هَارُونَ نا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ عَنْ عَمَّيْهِ يَعْلَى وَسَلَمَةَ ابْنِي أُمَيَّةَ قَالَا

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَمَعَنَا صَاحِبٌ لَنَا مِنْ أَهْلِ مَكَّةَ فَقَاتَلَ رَجُلًا فَعَضَّ الرَّجُلُ ذِرَاعَهُ فَجَذَبَهَا مِنْ فِيهِ فَسَقَطَتْ ثَنِيَّتَاهُ فَذَهَبَ إِلَى رَسُولِ اللَّهِ ﷺ يَسْأَلُهُ الْعَقْلَ فَقَالَ رَسُولُ اللَّهِ ﷺ يَنْطَلِقُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ عَضِيضَ الْفَحْلِ ثُمَّ يَأْتِي يَسْأَلُ الْعَقْلَ لَا حَقَّ لَكَ فَأَطَلَّهَا رَسُولُ اللَّهِ ﷺ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    صفوان بن عبد الله بن يعلى بن أمية التميمي روى عن عميه سلمة عمه سلمة بن أمية ويعلى عمه يعلى بن أمية ابني أمية حديث الثنية وعنه به عطاء بن أبي رباح قاله محمد بن إسحاق عنه ورواه غير واحد عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وهو المحفوظ

    machine translationṢafwān b. ʿAbdullāh b. Yaʿlā b. Umayyah al-Tamīmī narrated from his two paternal uncles, Salamah b. Umayyah and Yaʿlā b. Umayyah, the two sons of Umayyah, the hadith of the mountain pass (al-thaniyyah). ʿAṭāʾ b. Abī Rabāḥ narrated it from him with this wording. Muḥammad b. Isḥāq said this from him. But more than one person narrated it from ʿAṭāʾ, from Ṣafwān b. Yaʿlā b. Umayyah, from his father, and that is the preserved (maḥfūẓ) version.

    in سنن الدارقطني, p. 4527

Narrators

  1. Salamah b. Umayyah al-Tamīmī
    Companion (ṣaḥābī)
    سَلَمَة بْن أُمَيَّة التَّمِيمِيّصحابي
    عن
  2. Ṣafwān
    trustworthy (thiqah)d. between 81 and 90 AH
    صَفْوَانَ بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَثقة
    عن
  3. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    حدثنا
  5. Yazīd b. Hārūn
    Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Aḥmad b. Sinān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    أَحْمَدُ بْنُ سِنَانٍثقة حافظ
    حدثنا
  7. ʿAlī b. ʿAbdillāh b. Mubashshir
    d. 324 AH
    ابْنُ مُبَشِّرٍ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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